Chapter 729: Burning Rabbit Brain

In Tujini Heaven, in the dojo of Baichen Fox King Bodhisattva, Li Qi stared at Baichen Fox King Bodhisattva closely. Behind him was Shen Shuibi, who was in a daze.

Shen Shuibi saw Chen Ji with her own eyes,

Baichen Fox King Bodhisattva smiled and said, "Don't worry, don't you want to know why?"

"Why?" Li Qi asked.

At the same time, he had already made a gesture in his hand. If the answer was not good, he would have to shake people.

Baichen Fox King Bodhisattva changed from a fox to a beauty again.

This was a beauty comparable to that of a demon, and even when she appeared, Li Qi's hostility was reduced.

Almost uncontrollably, Li Qi felt soft-hearted, and his hands naturally softened.

This forced him to recite the motto in his heart to make himself firm.

The beautiful Baichen Fox King Bodhisattva dragged her face charmingly, and lazily changed from sitting upright to lying leisurely: "This is just a reward, no malice, advance payment to you, see, can both of you get something from it?"

As she spoke, Li Qi subconsciously examined the help of the performance just now.

Then, he was surprised to find that it was really helpful!

Just now, the nine tails turned into infinite tails. Theoretically, the total amount of cultivation that was brushed out was limited, just like the snowflake shape drawn by the Koch curve, the area was limited.

But at that moment, for Li Qi, these cultivations were infinite, because the side length of the Koch curve was infinite.

The reason is also very simple, the Koch curve belongs to a 1.26-dimensional figure.

Yes, 1.26, it is such a strange dimension.

It is between one dimension (d=1) and two dimensions (d=2), but there is no measurement belonging to 1.26 dimensions in real life, but... the chaser can do it.

Because this dimension is logically valid, that is, it is valid in the ‘Tao’, so a powerful practitioner can create a reality that conforms to this point on the basis of the ‘Tao’.

1.26 dimensions are greater than 1 dimension, so it is infinite when measured with a 1-dimensional measuring line segment, and it is smaller than 2 dimensions, so it is 0 when measured with a 2-dimensional area.

Using the length of 1 dimension, it is infinite, and using the area of ​​2 dimensions, it is infinitesimal.

The Koch curve is a curve, so it can be easily proved that it is not one-dimensional, because no matter how much it is magnified, there will be no straight line or smooth curve, which shows that it has more than one dimension, and it does not contain these one-dimensional geometric structures at all. However, the Koch curve is not two-dimensional either, because it does not occupy area.

It is in a world between two dimensions.

If this magical power is used, when facing an opponent weaker than oneself, one can achieve ‘infinite power’, and at the same time, because of his infinitesimal nature, he can avoid attacks from opponents stronger than himself.

Li Qi, who is at this level, is “infinite” to the weak and “infinitely small” to the strong.

This is the wonderful use of dimension, the essential difference.

In one performance, both Li Qi and Shen Shuibi benefited a lot.

Especially Shen Shuibi, she may even find the opportunity of the fourth rank.

If it is a reward, this reward is too generous. What kind of "advance" can reach this level?

"Reward... Reward for what?" Li Qi asked.

"Buddha's son Shariputra has been reincarnated, but he was disturbed in the middle, resulting in the loss of his true spirit. Now he is missing. I want you to find Shariputra." Baichen Fox King Bodhisattva said so.

Li Qi was relieved when he heard this.

I am not afraid of the other party saying it openly, but I am afraid that the other party is thinking about it secretly.

It's good if Baichen Fox King Bodhisattva is willing to say it directly.

However, Li Qi did not give in, but said: "This matter has nothing to do with me. Besides, Shariputra's reincarnation was disturbed by someone, let alone 'by someone'. Who can interfere with the reincarnation of a Buddhist child? It must be the work of the demons. You just saw my physique that was targeted by the demons, and wanted to use this to find the missing Shariputra, right?"

Li Qi was not polite at all: "If so, please forgive me for not accepting it, even if I have received the reward, I cannot accept it. This matter has nothing to do with me. The demons are also working together with the witches to fight against the human way. I can't possibly interfere with the demons, right?"

"Is that so? Then--" Baichen Fox King Bodhisattva gently tapped his finger.

A black-skinned, tall-hatted lama suddenly appeared here.

Jing Buyan's senior brother? ! The fifth-grade of the Tantric Tsongkhapa lineage who practiced both Buddhism and demons.

Of course, it is said to be the lineage of Tsongkhapa, but it actually has a lot to do with Dajininitian. At least Jing Buyan himself has the method of Yaksha eating the heart, which is the characteristic of Dajininitian.

"Donor, do you still remember me? Do you still remember that you still owe me a cause and effect?" The fifth-rank lama smiled and said so. (For details, see Chapter 536)

Li Qi took a deep breath: "Of course I know... I owe you a big favor."

"Then I have a favor to ask, can you help me find Shariputra? This is not a difficult thing for you, after all, the demons will not interfere with you." The fifth-rank lama in front of him said so.

Li Qi sighed.

Cause and effect.

No wonder the hermit sect of Taoism emphasizes not being involved in cause and effect, because if not, let alone true freedom, you can't even get freedom among people.

When you save a person, you will have to bear the consequences of this person saving or killing people in the future.

It's too late to run, let alone save.

But there is no way...

Cause and effect are very mysterious. If I refuse today, I'm afraid I will encounter some metaphysical things in the future.

Li Qi, who mastered the ability of cause and effect when he was in the fifth grade, naturally understood this.

So he nodded and said, "Since the master has spoken... After this matter, I will be clear with Buddhism."

"That's natural." The other party put his hands together and chanted a Buddhist name for Li Qi.

Li Qi didn't say much, looking at Baichen Fox King Bodhisattva, and said, "The Bodhisattva may be planning a big game, but I still have to say that it's better to use these methods less."

But Baichen Fox King Bodhisattva walked down, walked in front of Li Qi, stretched his head, face to face, and his nose tip almost touched Li Qi.

Li Qi wanted to avoid it, but if he avoided it, his momentum would be a step worse, so he forced himself to stand still and look at the other party at close range.

The Fox King Bodhisattva Baichen, who was in the form of a beauty, looked at Li Qi and said to him, "Li Qi, Li Qi, when you came to me, did you come here to establish a good relationship?"

"We are doing the same thing. When you wanted to use me to win the Vanguard War, you should have anticipated the result today."

"The matter of Jing Buyan is just a small matter, and it was done casually, but you should also know that this is the only relationship between you and me, isn't it? Being able to clear both sides is the best result. If you continue to be involved, not only will you not be able to clear both sides, but you will also become enemies."

The Fox King Bodhisattva Baichen was in the form of a beauty, with a smile on her face, and her beauty was breathtaking.

Li Qi was indeed breathtaking, but not because of beauty.

He sighed, bowed and said, "Junior understands, then I'll take my leave first. I'll find a way to deal with Shariputra's matter."

"That's good, it's a good thing to settle the matter, don't think too much." She reached out and touched Li Qi's nose, then her body suddenly shrank and turned into a pink and white little fox, uttered a charming cry, and jumped away.

Li Qi sighed and looked back at Shen Shuibi, who was wrapped by his two-dimensional protective wall.

The rabbit's eyes are now red.

You can feel that her blood is boiling, and she is mobilizing her cultivation to provide energy for her thinking.

In other words, she has completely fallen into high-intensity deduction.

Li Qi shook his head slightly, sat down beside her, and protected her.

At this time, even Li Qi couldn't help her. Since she already had inspiration, she naturally needed to think about it.

Just protect her so that she wouldn't be disturbed.

There was no one else in this dojo, and Shen Shuibi completely ignored the things around her and fell into deep thought.

She just saw the ‘Chenji’ with her own eyes.

But is that the ‘Chenji’?

It’s hard to say, she can’t make a judgment.

Because, if the entire universe is the Chenji, then how can the point ‘all the stars revolve around it’ be true? The Chenji should be the ‘0,0’ in the coordinate system, not the entire coordinate system.

If the entire universe is a different coordinate, it is simply cheating to find ‘absolute stillness’ in this way.

The universe is a collection of all things. As long as there is such a thing as a ‘collection’, it is bound to involve the problem of self-reference, that is, the incompleteness of logic.

Can a thing prove itself by itself?

The universe contains everything, so does the universe contain the universe?

If the universe is the ‘Chenji’, then does the movement itself have any meaning?

For example, the universe is like a book that has written all the books.

A book has written all the books in the world, so has it written itself?

If it has written itself, has the self who has written itself written a third self? This is directly trapped in an infinite loop.

If he did not write himself, then this universe is incomplete, because... the universe does not contain the universe, so where does the universe come from?

The core of this question is, can a thing prove itself by itself?

There must be something outside the universe, otherwise how can the universe prove the existence of the universe?

If a logic wants to exist, it must have something outside this logic, because it cannot prove its own existence by relying on this logic alone. Then, according to this logic, does the new logic that contains the existence of this logic contain the new logic itself?

If you do it infinitely, you will find that logic itself cannot refer to itself, that is: the foundation of logic does not exist.

It is equivalent to that all logic is a castle in the air, that is: the incompleteness of logic.

No matter how hard you try, such a complete system cannot be realized.

This not only has a significant impact on mathematical philosophy and logic, but also poses an important challenge to the foundation of the existence of "Tao".

When you draw a circle, you have already divided the inside and outside of the circle.

When you draw a circle, you prove that the outside of the circle exists.

The existence of the outside of the circle means that the circle itself does not contain everything, and it is not a "complete circle".

A concept must have boundaries, and once you set its boundaries, there must be something else outside of its boundaries, which will make it impossible for people to deduce the true complete set.

A thing cannot support its existence by itself, so there must be something outside to support it, and the outside has its own outside, and the outside has its own outside.

Finally, it is found that logic itself cannot stand on its own.

So, if even logic cannot stand on its own, can the world stand on its own?

It reveals the incompleteness of logic, that is, it reveals that either there is no logic at all, or the existing logic is wrong.

But if the logic is wrong, how can you and I deal with it?

This world is not real.

In other words, people can never recognize the reality of the world, because cognition must have boundaries.

If this whole universe is used as the ‘Chenji’, then the boundaries of the world are defined by Chenji, which leads to a series of problems.

For a sufficiently powerful logical system, consistency and completeness cannot be achieved at the same time.

Regarding this, Taoism has its own solution.

That is, to hypothesize an ‘ultimate way’.

The ultimate way is ‘self-evident’, and the ultimate way does not need to prove itself.

Therefore, relying on the solid ‘ultimate way’ to provide the ‘external world’ required by logic.

Then, everything is solved, and the logic can be self-contained.

But the essence remains unchanged-

Logic cannot prove itself, so there will definitely be something that cannot be proved.

When Chen Ji is the universe itself, it is like trying to calculate the sum of an infinite sequence by summing, but in the end, it will only find that the sum itself is infinite.

This cyclical nature gives the problem a very unique nature, subverting the intuition and cognition of the concept of infinity.

This is a self-referential cycle. If this cycle is used as Chen Ji...

It is a trap.

It is definitely a trap.

If I don’t realize this, then this will definitely leave a huge flaw in my cultivation. Once it is pointed out by someone in the future, it is natural for the path to collapse.

But... if it is not a trap, but a reminder?

If it is a trap, it is too inferior. Shen Shuibi knows that she is just a fifth-grade with a wider range of knowledge. If a third-grade wants to set a trap for herself, then using only this level of means is really a bit unsightly...

Therefore, Chen Ji’s focus is on ‘relative’ rather than ‘absolute’.

An absolute Chenji must not be Chenji, because Chenji, as the center of the coordinate system, the center of all things, must be relative to other things.

If Chenji is not relative to other things, then Chenji is not Chenji.

But now, the question arises again.

If Chenji is relative to other things, then is someone else Chenji?

If we look at it from the perspective of relativity, then the other person must be Chenji.

Rabbit's brain is burning.

Chenji... is it absolute or relative? (End of this chapter)