Chapter 728 Chen Ji's Performance

In the Tujini Heaven, Li Qi and his wife had a direct conversation with the White Fox King Bodhisattva.

However, this Bodhisattva did not seem to want to let Li Qi and others go after a few pleasantries, but came up and asked a strange question.

She asked Li Qi, do the past and the future exist?

Li Qi did not know what the other party wanted to do, but it was obvious that the White Fox King Bodhisattva was saying that he was wrong.

You dare to say that I am wrong about the fundamental understanding of the structure of time and space! ?

This is a dispute of the Tao!

When you want to correct my Tao, the dispute of the Tao is inevitable.

However, the White Fox King Bodhisattva said: "Why do you say that? Isn't this the same as your point of view? We should have a consensus on this."

When she said this, Li Qi was speechless.

Indeed, the views of the two can actually be harmonious.

What the White Fox King Bodhisattva just said was that everything had been decided long ago.

In other words, the world is a book that has been written long ago, and the characters in the book do not know that they have been written clearly. For the characters in the book, the past, present, and future are clearly differentiated, but although they are differentiated, they are inseparable and are a continuous whole.

This structure can simultaneously satisfy the mutual integration of the two contradictory conclusions: "The future and the present are one" and "The future really exists".

Everything is destined, Li Qi will inevitably encounter these things, and Li Qi will inevitably get the power of the "future", everything is inevitable.

From this perspective, everything is inevitable.

So, Li Qi immediately said: "If the Bodhisattva thinks this way, it is really a bit... pitiful."

Li Qi directly used the word "pitiful" without any politeness.

He continued: "If the future is destined, doesn't it mean that everything about people is meaningless? Including you, the Bodhisattva, is also meaningless."

"I just said that, not that I think so myself, but... Li Qi, you look." Baichen Fox King Bodhisattva said, and his body shape changed again.

This time, she showed the Dharma.

The white shape is white, bright and white, with a peacock on the top of the head, a jade pearl hanging from the neck, and a Samadhi shape of the sky and the world, with six arms.

Then, Li Qi saw the other party start to perform the Dharma.

The Dharma she performed was related to "time and space".

In Buddhism, there are three Buddhas.

That is, the Buddha of the past, the Buddha of the present, and the Buddha of the future.

In this statement, time and space are chaotic, and the Buddha can transcend reincarnation, which is specifically manifested in reincarnation into the past.

Yes, a historical figure is the reincarnation of someone in the present.

He lived through the present time, then died and reincarnated into the past.

Through this point, it is proved that everything in the past is fixed and destined to happen, because the things in the past have already happened, I reincarnated into the past, and I must experience everything that has happened in the past.

And because of Li Qi's previous argument, the "past" is equal to the "present", I went to the past, and the past is now for me. Then because of this reincarnation against time and space, for the "past present", the future that was once the present is also destined, because for him, the future is his previous life, so the future is also the past, and the future is destined at this moment.

This set of reincarnation is like a movie, played over and over again, but the people in the movie don't know.

A destined, reincarnation cycle.

Li Qi raised his head fiercely, what exactly did Baichen Fox King Bodhisattva want to say! ?

The Buddhist view of time and space is so weird, is it a deterministic fatalism? It doesn't seem like it, why did she suddenly tell me this?

But... is this view of time and space wrong?

It seems not?

Think about it carefully, if you can reincarnate into the past after death, it proves that time and space itself is one, which is completely consistent with Li Qi's current cognition.

It is not contradictory at all, which just proves that all the future and all the past are "now".

However, the same result brings different concepts.

Li Qi believes that the future is unknowable, the future does not exist, and the future is just an illusory "probability".

But it is obvious that from this angle, it is impossible to get something like the Three Buddhas.

Li Qi and Shen Shuibi were attracted by this performance.

After all, even if you want to refute the other party, you have to understand what the other party wants to say first.

However, Li Qi still can't figure out what Baichen Fox King Bodhisattva wants to do? Why did she suddenly perform the Dharma? Did she want to tell him the function of the jade bead?

Li Qi was puzzled, but Baichen Fox King Bodhisattva continued to perform the Dharma.

It was still Buddhism, and this time it was not just the weird reincarnation of the "Three Buddhas", but another strange thing.

The speed of light.

Yes, it is the speed of light, or we can say the ‘speed limit’.

The so-called speed of light is actually the upper limit of the speed of this universe.

As we all know, if there is an upper limit, there must be a lower limit.

The upper limit is the speed of light, so the lower limit is also very simple, that is, ‘stillness’ that everyone knows.

It is very natural, right? Stillness is naturally the lower limit of speed.

Then, at this time, the question comes.

Does absolute stillness exist?

Anyone who has read a book knows that absolute stillness does not exist, you are always moving, because movement is relative.

Then, relative to a beam of light, with light itself as the reference system, light is still, but you are moving at the speed of light.

This is the problem.

All things are essentially moving at the speed of light.

The upper and lower limits of speed are both the speed of light. When you are stationary, you are actually moving at the speed of light.

Or, if you move a little, it doesn't matter how fast you move, because eventually you will find that as long as the reference frame is correct, you are always moving at the speed of light.

There is only the speed of light in the universe, and nothing else except the speed of light.

The "speed" of everything -

Yes, and only the speed of light.

There is no speed at all. The entire universe is both static and extremely fast.

At this moment, Bai Chen Fox King Bodhisattva showed such contradictory characteristics.

At this time, Li Qi's eyes widened fiercely!

He figured it out, he knew what the other party wanted to express! !

Speed ​​itself is also relative.

Speed ​​can be divided into space speed and time speed. These two speeds share the same upper limit.

Therefore, the faster your space speed is, the slower the time speed is. When you reach the speed of light, in the eyes of others, your time speed becomes zero, that is, it is 'stationary'.

In the same way, when your space speed is zero, that is, when you appear to be stationary, your time speed remains at full speed.

Since you are your own coordinate system, your space speed must be zero, so from your own perspective, time is always normal.

But this is not the case for other people. Everyone has their own relative time, and everyone's time speed is different.

All of this demonstrates another great existence——

Because all people, all individual isolated perspectives, have their own subjective perspective. This subjective perspective can affect the flow rate of time itself, resulting in the birth of relative time.

So, what is the biggest, biggest, perspective that is so big that it cannot continue to expand?

An absolute, nothing 'relative' exists except itself.

Yes, there is no relative thing anymore, this thing can achieve 'absolute stillness', this is true stillness! Never move!

Is there such a thing?

Of course there is, that is the universe itself!

There is no counterpart in the universe!

The universe has only absolute reference objects and no relative reference objects, and his absolute reference object is himself.

In other words, for the universe, everything is static. If the universe is relative, it is relative to itself. In this case, there is no space speed in the universe.

Then, the only thing left in the universe is the speed of time.

But what is the speed of time? If there must be a speed of time, it means that time must have a past and a future. Otherwise, there would be no such thing as ‘speed’.

Connected!

All of this combined is what Baichen Fox King Bodhisattva wants to express!

Time has a front and back, but the front and back are one. This is the case with reincarnation. This is the Buddhist concept of 'reincarnation' and 'fate'.

This answer is nothing special for Li Qi. He is already at the fourth level. He has his own view of time and space, which can refute this answer. For example, he can refute this fatalism from the perspective of randomness.

However, Li Qi looked at Shen Shuibi fiercely.

Rabbit's expression obviously changed.

Absolute time, absolute stillness——

Isn't that... Chenji! ?

This is also the ‘way’ to anchor the future.

Because movement is relative, and as long as it is relative to itself, then there will be a situation that Li Qi believes, that is: "itself is always static", so it will always only have the 'now', and the past and the future are both part of the present.

But if there is an 'absolutely static thing', then it is different.

Using an absolutely stationary object as a reference object, we can naturally distinguish the past, present and future, because movement itself is relative to the reference object. With an absolute reference object, even time itself, the movement of The trajectory is also clear and followable.

Li Qi immediately realized what the other party's plan was!

Baichen Fox King, Baichen Fox King!

There is a word "Chen" in her title!

That jade bead was not originally intended for Li Qi. It was intended for Shen Shuibi. It was a possible fourth-grade opportunity for Rabbit!

The essence of that jade bead is a small ‘Chen Ji’!

That’s why Baichen Fox King Bodhisattva talks about waste.

Originally, Baichen Fox King Bodhisattva's plan was to give the jade beads to Shen Shuibi, let Shen Shuibi be directly promoted to the fourth rank, and then beat Liu Junyi to pieces head-on.

Obviously, for some unknown reason, probably because of the obstruction of others, this plan did not succeed, and this small Chenji was forced to live in exile.

Later, it was Li Qi who almost made a comeback, so it was given to Li Qi and helped Li Qi break through to the fifth level, so it was not wasted.

"Bodhisattva, do you want to give him a chance by acting like this, or do you have other plans?" Li Qi stood in front of Shen Shuibi and looked at Bai Chen Fox King Bodhisattva in front of him with a gloomy look.

But at this time, Baichen Fox King Bodhisattva retracted his six arms, but spread out his nine tails behind his back.

Most of their cultivation is hidden in the fox's tail. This is something everyone knows, including Duji Nitian.

The tail of Tujini Tian can turn into a white whisk, which is called "Xue Chen Fu". It is also known as: Tu Jinini Tian Xue Chen Fu Mantra.

These nine tails, brushed together, can ward off three disasters, four difficulties, five poisons, six defeats, as well as all kinds of diseases, hardships, and misfortunes in the world. It is a magical power that achieves auspiciousness.

Li Qi certainly couldn't block the Nine-Tailed Blow of the Third-Rank, but he still responded immediately, and his Fourth-Rank cultivation was displayed at this moment.

He couldn't block it, but he had a way to make the blow only sweep himself and not touch Shen Shuibi.

The inner world opened up, and the surrounding Dao was quietly modified.

The direction of space was blocked and turned into two dimensions.

Two dimensions only have two directions, just like there are only two directions in front of Li Qi now, that is, up, down, left and right.

Depth, that is, "behind", does not exist.

And Shen Shuibi is "behind".

This is an absolute defense, because there is no third direction to pass through, and there is no possibility of being touched.

However, at this moment——

The Snow Dust Blow of Baichen Fox King Bodhisattva suddenly changed from one to two, two to four, and four to eight——

It was like... snowflakes.

The tiny part of the snowflake is consistent with the majority of the whole, and can be divided infinitely.

At this moment, this magical power widened the cultivation of Baichen Fox King Bodhisattva and Li Qi.

For Li Qi at this moment, the power of Baichen Fox King Bodhisattva is "infinite".

No kidding, it's really "infinite".

Those tails, this is like the Koch curve, or the Sierpinski triangle.

A pattern is fractalized and then repeated until infinity, and the curve drawn in this way is called the Koch curve.

The Koch curve can produce an incredible result, that is, a boundary with "infinite side length" can only surround a limited area.

This is also the coastline paradox.

The length of the coastline is actually "infinite".

When you measure the coastline, you must use precision, and the greater the precision, the longer the irregular jagged shape of the coastline will be, because the coastline is composed of repeated small bends, which can go deeper and deeper.

At this moment, Baichen Fox King Bodhisattva is like this, constantly evolving, and her cultivation is also approaching infinity.

But Li Qi is not worried.

The infinity of Baichen Fox King Bodhisattva can only hit him. The gap in this cultivation is not that big. Li Qi, who has mastered high-level power, also has his own way to deal with it.

Of course, being able to cope does not mean winning, and he will most likely be killed instantly.

After all, he is a third-grade beast.

As long as he can't hurt Shen Shuibi, this fox won't dare to kill him anyway.

If she had that guts, she would have died by now.

Li Qi no longer had respect for him, only hostility.

This kind of "tip" seems to be well-intentioned, but it may not bring good results.

As expected, the next moment, the performance of Baichen Fox King Bodhisattva ended.

"This is Chen Ji, Yue Jing, do you see it?" (End of this chapter)