Chapter 228 New Cultivation Method

Dapeng may play or make noise, but he has talent. He goes to the human race's divine court to fight Fengze every day. Fengze is the Nine-Feng Divine Wind among the ten great divine winds, and can control many winds between heaven and earth.

Dapeng suddenly realized in the battle, and the law of wind was fully comprehended, and he entered the peak of quasi-saint. He only needed an opportunity to create his own understanding of the law of wind, and then he could prove the way to become a saint.

The law of understanding is divided into four stages: entry, small success, great success, and perfection, corresponding to the initial, middle, late, and peak of quasi-saint.

After perfection, you need to understand your own understanding of the law, which is equivalent to injecting soul.

There are three thousand great ways, but different paths lead to the same destination. Different people will have different understandings of each law, and the same law has different ways of use in different people's hands.

For example, Luohou's understanding of the law of killing is very direct, that is, killing.

But Donghuang Taiyi realized that killing is to protect life, and killing stops killing.

Of course, you can also recite it by heart, but you also need to understand the true meaning of the law.

If you watch the battle of the creation of the world and see how the Chaos Demons use the laws, it is not difficult to comprehend the true meaning of the laws.

The Jade Disc of Creation records the battle of the creation of the world in detail. When the three brothers first comprehended the Jade Disc of Creation, they watched it for thousands of years.

However, the scene was too magnificent, as if the Great Dao was restricting them, and they could not evolve it for their disciples to watch.

In addition, they could tell their disciples the true meaning of the laws, but they did not want to interfere too much. They hoped that their disciples could walk out of their own way, and what they comprehended themselves was the most suitable for them.

In six thousand years, Kong Xuan had comprehended the laws of the five elements to perfection, and now he has entered the realm of sub-saints.

To prove the way through the laws, one law is comprehended to perfection, which is the peak of quasi-saints, and two laws are comprehended to perfection, and then they enter the realm of sub-saints.

Kong Xuan's use of the power of the five elements has reached the pinnacle, and it is only a matter of time before he comprehends the true meaning of the five elements.

There are only two people in the realm of sub-saints now, Kong Xuan and Queen Mother of the West. Queen Mother of the West is to prove the way by killing three corpses.

The restrictions of killing three corpses to prove the Dao are very large, but it does have its unique features.

Killing three corpses to prove the Dao means to comprehend oneself, perfect oneself, kill three corpses, and conform to the Heavenly Dao.

The three corpses are entrusted to the innate spiritual treasures. When the three corpses are united, the three innate spiritual treasures entrusted to the three corpses are also integrated into oneself, improving the footing and being able to transcend.

After entering the sub-sage realm, one is perfected and endowed with holiness by the Heavenly Dao, and then one can comprehend the laws of the Heavenly Dao.

I don’t know if it was Hongjun who did something. If one practices killing three corpses to prove the Dao without the holy marks given by the Earthly Dao or the Human Dao, one can only comprehend the laws of the Heavenly Dao and eventually become a Heavenly Dao saint.

Obviously Hongjun kept a hand and deliberately did not say that the innate spiritual treasures entrusted to the three corpses need to have the same roots and the same origin.

Hongjun does not want anyone else to become a saint except the six saints destined by heaven, but even if someone transcends the restrictions of the three corpses and becomes a sub-sage, he can only practice the laws of the Heavenly Dao and become a Heavenly Dao saint.

The more Heavenly Dao saints there are, the stronger the Heavenly Dao is.

However, the number of Heavenly Dao Holy Marks and Hongmeng Purple Qi is limited, and Heavenly Dao also needs a medium to control Heavenly Dao Saints, and Hongmeng Purple Qi is the medium.

People only comprehend the laws of Heavenly Dao, which are not given by Heavenly Dao, and cannot be used as a medium.

In other words, Hongjun cannot control Heavenly Dao Saints who have not become saints with Hongmeng Purple Qi.

Therefore, Hongjun essentially does not want Heavenly Dao Saints who are beyond control to appear, so he deliberately does not say that the same innate spiritual treasures are needed to kill the three corpses, blocking the path of becoming saints.

And this kind of Heavenly Dao Saints are holy marks cultivated by themselves. Without the protection of Heavenly Dao, they are really dead when they die, and they cannot be resurrected from the origin of Heavenly Dao.

This may be set by Pangu. There are twelve guardian gods in each Dao. If all saints can be resurrected, it would be too unsolvable. Resurrection requires the consumption of the origin of the three Daos, and the three Daos must be squeezed dry.

And this kind of saints are also like the six saints of Tianding. They borrow the power of the prehistoric Heavenly Dao and cannot stay away from the prehistoric, otherwise their power will be weakened. They can be said to be the most rubbish saints.

The Great Dao Saints who have achieved the Dao through the laws are beyond all restrictions. Those who are granted the Hongmeng Purple Qi by the Heavenly Dao, such as the Six Heavenly Saints, can be resurrected after death.

The Heavenly Dao Saints who have cultivated themselves have nothing.

These three holy marks that they have bred themselves are very special and have been specially processed.

The cultivation methods of the Human Dao Saints and the Heavenly Dao Saints are almost exactly the same. They can definitely be resurrected from the source of the Human Dao after death.

The cultivation method of the Earth Dao Saints is very special. They rely on the Earth Dao laws to temper their bodies. It is unknown whether they can be resurrected after death and what will happen after resurrection.

The main reason is that the bodies of the Twelve Ancestral Witches are bred by Pangu's essence and blood, which are unique. It is not clear whether the Earth Dao can be copied.

Originally, he thought he could control the Human Dao like Hongjun, but he was not a human, and the Human Dao ignored him and chose the Three Emperors as the spokespersons of the Human Dao.

And the Human Dao is complete, and the Three Emperors can only mobilize the power of the Human Dao, not control it.

For example, if the Three Emperors were to grant the Holy Marks to humanity, they would have no right. Humanity would decide for itself, and it would be fair and just. The criterion for granting the Holy Marks was the contribution to humanity and humanity.

Since becoming saints, Chang Xi, Xihe, Sanxiao, and Zhen Yuanzi have gathered together to study new quasi-saint cultivation methods.

On this day, the six finally succeeded.

Quasi-saints are already involved in the laws. If you want to create new quasi-saint cultivation methods, you need to have a very deep understanding of the laws, which is not something that the saints can do at all.

Therefore, the six people did the opposite, imitating the way of beheading the three corpses to prove the truth, and beheaded the corpses with the laws.

The six people comprehended the laws of good, evil and self in the laws of humanity, and refined three holy tablets, which were specially used to carry these three laws.

When each law is fully comprehended, a corpse can be beheaded and directly carried by the law.

Originally, when a law is fully comprehended, it can reach the peak of quasi-saints, but after special changes, it can only be used to behead three corpses.

The purpose of beheading three corpses is to perfect oneself. The three corpses beheaded are carried by the law, and then they are sacrificed with innate spiritual energy in a special way, which is equivalent to refining the three corpses into innate spiritual treasures.

Finally, the three corpses merged into one, transcending the limit and entering the sub-saint realm, and then practicing the laws of humanity normally to become a saint.

Because the corpses are beheaded with the laws of humanity, only the laws of humanity can be practiced.

In this way, anyone who practices in this way must be forced to join the human race. Humanity represents the human race, strengthening the human race and strengthening humanity.

The six people used Bigan as an experiment.

Emperor Xin can practice the Nine-Nine Human Emperor Sutra and walk the path of luck to prove the way.

Bi Gan is not the Human Emperor, he cannot control the destiny of the human race, and he cannot practice the Nine-Nine Human Emperor Sutra.

And Bi Gan cannot go to the path of killing three corpses to prove his Dao, that would turn him into a monster of half human and half heavenly Dao.

Therefore, when Bi Gan was forcibly promoted to the early stage of Quasi-Saint by the merits of the human way, he never practiced and had no way to practice.

He has already been blessed with the holy marks of the human way, so it is not appropriate to go through the rules to prove his Dao.