Chapter 224: New Chaos Pattern

The original prehistoric land was divided into four parts, and the human race named them: Nanfangbuzhou, Dongshengshenzhou, Beijuluzhou, and Xiniuhezhou.

The demon clan occupies Beiju Luzhou. At first, a large number of demon clan sacrificed in Beiju Luzhou. The demonic energy was rampant, causing Beiju Luzhou to be filled with miasma and the environment was harsh. No one was willing to compete with the demon clan.

The creatures of the primitive world would rather live in the other three continents or overseas islands.

Among the four continents, only Nanfanbuzhou and Xiniuhezhou are connected at one corner.

The separation of Nanfangbu Continent and Dongsheng Shenzhou also caused the human race to be separated on the two continents.

The ancestral land of the human race is in Dongsheng Shenzhou, where Dashang and Shenting are both present, and the supervision over Nanfangbu Continent is relatively weak.

The holy war was fought in Nanfangbu Continent at the beginning, which caused serious damage to the ground of Nanfangbu Continent, making it the most barren among the four continents, and its aura was much thinner than other places.

No living being is willing to stay in Nanfangbu Continent. Only the mortals of the human race have no way to leave and can only stay in Nanfangbu Continent and develop silently.

The demon clan occupies Beiju Luzhou, the Buddhists occupy Xiniuhezhou, and the human race occupies Nanfangbu Continent and Dongshengshenzhou. Of course, other races are also allowed to coexist.

However, as more and more islands appear in the four seas, many creatures are more willing to go to overseas islands to cultivate.

Five hundred years later, Emperor Xin ordered the humans with heels to stay in Dongsheng Divine Continent to practice and establish the immortal divine dynasty under the rule of Shenting, while the mortals without heels gathered in Nanfanbu Continent.

Separate management is fairer to mortals, the human race's power is more concentrated, and it is easier to allocate resources.

Another four hundred years have passed, and the prehistoric pattern has been decided.

The three Ling Xiao brothers were still in seclusion, but the disciples couldn't hold it in any longer. The thousand-year seclusion ended, and Dapeng and others left Penglai Fairy Mountain one after another to travel and see the newly emerged overseas islands.

Kong Xuan was a practicing madman. As soon as he came out of seclusion, he went to retreat in the immortal volcano to understand the law of fire.

After the Battle of the Gods, Yang Jian gained the merits of humanity, and he has already reached the level of Daluo Jinxian. He has been in seclusion for thousands of years, and is now in the middle stage of Daluo Jinxian.

As soon as he came out of the customs, he took Yang Chan to Peach Mountain.

This is undoubtedly a provocation to Haotian, but Haotian remembers Ling Xiao's words and will no longer embarrass Yang Jian's family. He still has a chance to win back Yang Jian, the nephew of the God of War.

Without Haotian stopping him, Yang Jian could easily split Taoshan.

And as Ling Xiao expected, Yao Ji felt ashamed of Haotian and was unwilling to leave Taoshan.

Yang Jian gave Yao Ji the Fruit of Life and a bunch of cultivation resources, asking Yao Ji to practice hard, break through to the Great Luo Jinxian, and get rid of the life limit. The future is long, and only by living can she make up for her debt to Haotian.

He also said that the mother's debt should be paid by the son, and he would make up for Haotian.

In the end, Yao Ji was convinced and was willing to practice hard.

After all, as a mother, how could she be willing to leave her daughter?

Yang Jian and Yang Chan breathed a sigh of relief and went to Heaven. After all, they called Haotian uncle. Haotian was very happy and wanted to keep them as officials in Heaven, but they refused.

Yang Jian promised Haotian to listen to the instructions but not the announcement, and would help if Heaven was in need.

In the end, the brother and sister set up the dojo near Taoshan to accompany Yao Ji.

However, Haotian still granted them official positions in heaven, with Yang Jian as the Erlang Xianshengzhenjun and Yang Chan as the Third Holy Mother.

Putting a name on it allows the two of them to share in the fortune of heaven. It is better to benefit one's own people than to benefit outsiders.

The two of them are members of the Golden Crow sect, and now they also have official priesthoods in the Human Race Divine Court, and have gained the good fortune of the Human Race and the Heavenly Court.

In the blink of an eye, another two thousand years have passed. In three thousand years, the once withered Dragon Clan, Phoenix Clan, Qilin Clan, Monster Clan, and Witch Clan have all recovered.

Di Xin was very good at doing things. He carved dragons and phoenixes as totems of the human race, distributed the human race's luck to the two tribes, and won over the two tribes at the same time.

The human race can be said to be protected by Ling Xiao, and Ao Cang, the hope of the dragon clan, and Kong Xuan and Dapeng, the hope of the phoenix clan, are all Ling Xiao's disciples. It is inevitable that the two clans and the human race will unite.

Not to be outdone, Heavenly Court and Buddhism wooed the Demon Clan and Qilin Clan.

Many gods in the heaven could no longer cultivate themselves, so they placed their hopes on apprentices or mounts, and adopted a large number of monsters as apprentices and mounts.

Buddhism has specially established eight unicorns, which are the totem beasts of Buddhism.

After three thousand years, the human race has also slowed down and its numbers have become abundant again.

Neither Dashang nor Shenting will interfere with the development of mortals in Nanfangbu Continent, as long as they do not betray the human race.

The human race still believes in the Human Emperor, the Holy Father, the Holy Mother and the Holy Master, and has built many temples to worship them.

In Nanfanbuzhou, many kingdoms were formed one after another, and the emperor did not dare to call himself emperor, calling himself a king and a minister of the great merchants.

After three thousand years of cultivation, Buddhism gradually grew stronger and began to send people to the human race in Nanfangbuzhou to spread Buddhist teachings and guide the human race to believe in Buddhism in order to gain the human race's faith.

However, in all the cities in various countries in the Nanfan continent, human gods and city gods were stationed in the cities and drove out the Buddhists.

Heaven is not honest either. It sets up land and mountain gods in human territory in an attempt to divert the fate of human beings.

The prehistoric era does not belong to the human race. The heaven wants to enfeoff the land, mountain gods, and rivers, and govern a land, mountains and rivers. Emperor Xin cannot stop it, but Emperor Xin can make the human race resist.

It is impossible to build temples to worship the mountain gods, the land, and the river god.

At the same time, the city gods from all over the country were ordered to supervise. Anyone who dared to harm the human race, such as the land, mountain gods, and river gods, would be killed without mercy.

In short, let these mountain gods, land and river gods work for the human race for free.

Of course, you won't get the luck of the human race, but it can still be regarded as managing the wilderness and you can gain genuine merits, so it's not nothing.

Moreover, he can also monitor the human race openly and without any harm to the heaven.

The Buddhist sect found that it was impossible to preach to the human race, so it found another way to induce the human race to develop in Xiniu Hezhou.

In the west, the gods and city gods of the human race were not qualified to drive away the Buddhists.

The Buddhists went to the human race every day to preach the Buddhist doctrines, but no one believed them.

The human race reproduced too fast, but the resources were constant and only enough to support so many people. They could only fight internally to consume the population, or expand externally.

Emperor Xin had no choice but to let the human race expand to Xiniu Hezhou.

Three thousand years later, there were already many mortal kingdoms in Xiniu Hezhou, and monks could be seen everywhere preaching Buddhist doctrines in the human cities, but almost no one paid attention.

And Yang Tianyou, or Kinnara, was also one of them, spreading Buddhist doctrines in a country called Upala.

Kinnara succeeded, but he broke the Buddhist precepts. After returning, he was reprimanded and severely punished by Tathagata. The purpose was actually to humiliate and suppress the original Western disciples.

Today, Buddhism is divided into two factions, one is the original four disciples headed by Tathagata and Randeng, and the other is the original Western disciples headed by Maitreya.

The original Western disciples have been suppressed for a long time.

And Kinnara didn't know these twists and turns. He was locked up in the back mountain. Under the back mountain was the Demon Abyss. Kinnara felt that the so-called Buddha was hypocritical and falsely compassionate. Then he was influenced by the Demon Abyss and slowly developed demonic thoughts.