Chapter 1301 The Law of Life and Death, the Law of Reincarnation?

With the emergence of the many supreme magical powers in the Wanfa Realm, many gods in the Heavenly Court have sent their clones to the Wanfa Realm to seek opportunities.

After all, compared to those ordinary true immortals, these many gods in the Heavenly Court have another unique advantage, that is, they can use the position of the god to differentiate a powerful clone. Even if they cannot maintain all the combat power, they are enough to deal with many things.

The power of the supreme magical power is self-evident, and the competition in the Wanfa Realm is also needless to say. Generally speaking, only the most powerful existence is qualified to become the final winner and obtain the final supreme magical power.

But everything is not a constant, and the result of anything is not inevitable. Sometimes it is full of surprises and uncertainties.

After all, if everything in this world is destined to be owned by the strongest, then how can these latecomers rise and how can they obtain resources?

The real operation of the world is that everything is possible. For many creatures, sometimes when they are lucky, they can get some unexpected gains. Therefore, even if they are not strong enough, they are not without any opportunities.

And the most important point is that they also know that the current situation of the world will be chaotic, and the Wanfa Realm will definitely not exist. The Wanfa Realm will definitely be integrated into the Shenzhou World as the resources for the Shenzhou World to be promoted.

The reason why the Wanfa Realm was preserved at the beginning was because it was an excellent place for enlightenment. Now that the Wanfa Realm has been integrated into the Shenzhou World, whether it can still retain the excellent advantage of enlightenment is unknown to anyone, and it is also very likely that there will be no chance for such a region to appear again.

And since the Wanfa Realm is about to be integrated, it is necessary to thoroughly squeeze out the last surplus value of the Wanfa Realm and absorb all its last foundation, so that it will not be wasted.

In addition to the supreme magical powers of the supreme level, there are also some powerful magical skills in the Wanfa Realm. Perhaps it is not worth mentioning for the strong who have reached the sixth level of the True Immortal and are beginning to covet the realm of the Dao Lord.

But they look down on it, but it does not mean that ordinary True Immortals look down on it. For some True Immortals of ordinary origin, being able to master a powerful magical skill that fits themselves is also an unimaginable increase in combat power.

So at this time, they dare not ask for the supreme level of supreme magical powers, and being able to obtain a top-level magical skill is enough to ensure that they will improve their combat power in the next period of time and have the capital to defeat their opponents.

The strong have their own considerations, and the little people also have their own plans, and they also have their own way of survival.

Perhaps for ordinary creatures, these True Immortals and gods are high and untouchable existences, but for Dao Lords, they know that even if they are not ants, they are not much stronger than ants.

The gods who can cultivate to the realm of true immortals and obtain the position of gods in heaven all have their own paths, their own survival philosophy and abilities.

Since they cannot change the situation of great changes between heaven and earth, it does not prevent them from planning their own way of life at this time.

Humble ants also have the qualifications to look up at the sky, which is a widely circulated saying in the Shenzhou world.

Even though the Shenzhou world is now full of strong people and the classes are clear, for ordinary people, their way to climb up has not been completely blocked. As long as they are willing to work hard, there is a certain chance to change themselves.

Even the most humble origins have the opportunity to climb to the top throne.

No matter what these true immortals say now, it is not to say that there is no chance. This chaotic world is also an opportunity for many of them, a possibility to break the existing situation and climb to a higher place.

Therefore, most of the gods in the Heavenly Court now descend to the Wanfa Realm as incarnations or even real bodies to seize opportunities for themselves and accumulate combat power for themselves, so as to reach their peak state and face the next situation with a stronger attitude.

However, Mude Star Lord is not one of them. Unlike those gods, he still stays in his Star Lord Temple.

Heavenly Court, Mude Star Lord Mansion.

Mude Star Lord, in charge of the authority of the Wood Dao, is one of the Five Elements and Five Virtues Star Lords in the Heavenly Court.

In the Heavenly Court, there are countless Star Lords, but the real strength of these Star Lords is also uneven. Although the powerful Star Lords are only Star Lords, they are not inferior to some Royal Lords in terms of strength. Although the weak Star Lords hold the position of Star Lords, they are probably not as good as some Spirit Officers and Generals in terms of combat power.

Among the many star gods today, the most powerful one is naturally the Fire God of the Five Virtues. This former ruler of an ancient country was a true immortal at the beginning of the establishment of the Heavenly Court, and then he rose to become a Taoist. He can be called the uncrowned emperor in the Heavenly Court.

Fire God not only controls the power of fire, but also controls part of the power of killing. Although he does not have the status of an emperor, the power in his hands is not inferior to that of several imperial masters.

Among the five elements and five virtues, although Wood God is not as dazzling as Fire God, as an existence that has entered the sixth heaven of the True Immortal, no strong person dares to ignore him, even several imperial masters dare not despise him.

His several attacks all established his reputation by defeating powerful enemies. Therefore, even though he had no backers and had not been promoted to Daojun, no one could threaten his position.

But that was in the past. The current situation has long changed. The actions of Ziwei Emperor and Jade Emperor mean that the final outcome of the entire world is still unknown, but the Heavenly Court is bound to fall into a chaotic situation.

In the past, Ziwei Emperor was still wary of the ideas of many Daojuns and would not force them too much. As long as they did not stand on the opposite side of Ziwei Emperor, the other party would accept it.

But now that Ziwei Emperor has torn his face with Daojun, how can he tolerate a neutral person like Mude Star Lord.

Before he tore his face with Daojun, he could tolerate you. Now that he has torn his face with Daojun and fought with Daojun, he still has to tolerate you. Isn't it a waste of time?

Others still have backers and helpers, or they have enough strength, but Mude Star Lord knows his own affairs, and Ziwei Emperor is someone he cannot compete with.

And it's not just that. He needs to face not only the Purple Star Emperor, but also more opponents and enemies.

If the Purple Star Emperor is too aggressive, or if he really can't go against the general trend, then the most serious thing for the Wood Star Lord is to surrender to him and admit defeat. Anyway, as a casual cultivator, he doesn't have so much persistence and pride.

In the following chaos, as long as the Purple Star Emperor can protect him, he doesn't mind temporarily taking shelter under the wings of the other party to give himself a chance of survival.

But he still has opponents and enemies. The Qinglingshi Laojun of the Five Old Lords and the Ju Mang Zuwu of the Wushen Cult have coveted his Wood Dao authority for a long time. They didn't have a chance before, but now they will definitely take action.

And if he is the confidant of the Purple Star Emperor, he may still think that the other party can protect him. But in fact, he is not the confidant of the other party, and he will not get the trust of the other party at all. The most important point is that no matter how loyal he is, as long as he proves that he is a Taoist, he will be the biggest threat to the Purple Star Emperor.

It is not to say that there cannot be new Daojuns under the command of Daojun. For some Daojuns, the appearance of Daojuns under their command is indeed an enhancement of their own power, but it is also a threat in a certain way.

If the interests of one's side are enough and shared enough, there is no doubt that one more Daojun can gain more benefits, but if the interests of one's side are not shared enough, one more person is not a good thing for one's side.

The Emperor Ziwei himself was born in the Tianji Pavilion. The Tianji Pavilion also supported him during his growth, but in the end, when waiting for the Emperor Ziwei to be certified as a Daojun, he chose to turn against the Taoist Tianji and fight.

The Emperor Ziwei is a disciple of the Tianji Pavilion with a good family background, and the ending is the same. I am not a follower of the Emperor Ziwei. I am just a person who has to rely on him when he is at the peak of his power.

If I wait for the Emperor Ziwei to completely control everything and there is no threat to my certification as a Daojun, the Emperor Ziwei may allow me to be certified as a Daojun.

But in the current situation, not only can he not bring any help to the Purple Star Emperor, but because of his existence, he will make the Emperor feel an unprecedented threat, and the situation in the entire Purple Star Palace will be more divided and chaotic, which the other party cannot tolerate.

Even if he gets the resources, the Purple Star Emperor will first invest in other people, and will try his best to treat himself as a real chess piece to squeeze out all his value, and even throw himself out in exchange for more benefits when he is useless.

Mu De Xingjun has to believe this. After all, as a casual cultivator, he has witnessed many unimaginable evils in the world. He believes that some cultivators are absolutely loyal and righteous, but he believes that many heroes have no bottom line.

This is also the reason why he is still alone until now, because he instinctively doesn't believe in the so-called promises. He believes more in the most naked transactions, which are the most real.

The Purple Star Emperor is an emperor, and he should never believe in the promises of some emperors. The other party believes only in real strength.

It was impossible for Mude Star Lord to rely on the promise of an emperor. How could he put everything on the other party?

"Sure enough, greed is not desirable. Even some Dao Lords cannot have both. How can I, a mere Star Lord, be qualified to occupy so many things? I must make a final choice." Mude Star Lord laughed at himself.

His ambition is not as simple as he showed, and his hidden cards are very deep. Only a few people can detect one or two, and they can't see the real cards.

Normally, as the discoverer of the first world, the benefits he obtained are far more than ordinary, even if he was later than the Jade Emperor and other people who established the existence of the Dao Zhenxian.

But as the pioneer of the Heavenly Court plan and the first person to discover the world, the things he obtained are enough to make up for the gap in that period of time. After accumulating ten thousand years, even if he didn't become a Dao Lord, he was not far from becoming a Dao Lord.

However, he has been very low-key until now. From the outside, it seems that he has not even reached the limit of the sixth level of True Immortal, and is still far from becoming a Taoist Lord.

The root cause of this is that his ambition is too big. He wants not only to become a Taoist, but also to accumulate more power, to leap up, to go further when he becomes a Taoist, and to become an invincible strong man among the real Taoists.

If someone else said this, he would definitely be laughed at by some strong men. After all, a strong man who has not even reached the sixth level of the True Immortal Heaven and has not even touched the Taoist, still wants to become a strong man among the Taoists. This is simply a foolish dream.

However, the idea of ​​the Star Lord Mude is not a fantasy, but he really has such qualifications and is still trying.

In the eyes of many people, the Star Lord Mude practices the law of the Wood Dao and uses the Star Lord God to master the authority of the Wood Dao. In the future, even if he becomes a Taoist, he will manifest with the Great Dao of Wood and become the monarch of the Great Dao of Wood. This is also the reason why the Old Lord of Qingling and the Zuwu of Jumang regard him as the biggest opponent.

After all, sometimes it is not what you say, but what you do. No matter what Mu De Xingjun thinks, the authority of the wood way in his hands cannot be faked.

But many people have forgotten that when Mu De Xingjun had not yet achieved enlightenment, that is, when the Heavenly Court had not yet been established, his name was called the Taoist of Withered and Flourishing.

Ten thousand years is too long. For ordinary practitioners, it is enough to replace several generations, enough for some powerful people to spend their entire lives, and even for the true immortals in the Shenzhou world, ten thousand years is enough for them to forget many things.

Taoist of Withered and Flourishing, practicing the Taoist of Withered and Flourishing, life and death withered and flourishing, condensing the magical power of withered and flourishing, practicing the Taoist of Withered and Flourishing to comprehend the way of life and death withered and flourishing, according to legend, it can exterminate all vitality, and even plunder the vitality of living beings for its own use.

This was the name and adjective of Mu De Xingjun as Taoist of Withered and Flourishing. Many people simply believed that this way of withered and flourishing was actually the great way of wood, and that the so-called life and death withered and flourishing was just an adjective to describe the manifestation of the wood way.

But no one knows that the Taoist Ku Rong had already comprehended the Way of Life and Death with the help of the Way of Ku Rong. The root of his practice was not the current Way of Wood, but the Way of Life and Death, which involves the so-called reincarnation.

His foundation was not the simple Way of Wood, but the Way of Life and Death. In fact, when he first became a True Immortal, the Way of True Immortality he condensed was the Way of Life and Death. (End of this chapter)