Chapter 1297 Daojun Is Within Easy Reach

Chapter 1297 - Daojun is within easy reach

The words of the green figure were full of confidence, and his eyes looked around, as if the Daojun realm that was as difficult as ascending to heaven for others was just within easy reach for him.

The path of cultivation is a step-by-step journey, especially after reaching the level of True Immortal. Every major realm has blocked countless powerful people who think they are geniuses.

Every True Immortal was invincible when they rose, and they were the brightest stars of their time. However, when they truly achieved the immortal path and continued to climb upward, they truly realized how bumpy and rugged the immortal path was, and how much it would cost to upgrade each level.

Only those who truly achieved the true immortal can truly serve as a filter for geniuses, and only those who continue to advance on the immortal path are truly supreme geniuses who have been sifted through the waves.

Like the Lord of Great Xue, the Lord of Wood Virtue, the Lord of Purgatory, the Lord of Ten Thousand Beasts, Pang Hong, and the Great Emperor Zhenwu.

They are the ones who have truly stepped into the sixth heaven of the True Immortal and began to look into the existence of the Dao Lord level. They are the ones who have truly experienced the test.

Like Yu Zhenzi and Fenglei Shengzhu, although they have stepped into the sixth heaven of the True Immortal, they have not yet been perfected, and there is still a certain level of existence from the Dao Lord. They are all inferior.

But even the strong ones like the Lord of Great Xue who have begun to touch the Dao Lord level are still blocked before the Dao Lord. They are not absolutely sure that they can step into the Dao Lord level, and they dare not say that their path has been determined.

Now if the words of this green figure are spread, I am afraid that it will attract a lot of ridicule, thinking that the other party is exaggerating, bragging, and arrogant.

If the Dao Lord level is so easy to get involved, then what are the other strong ones who are really blocked at the threshold of the Dao Lord?

But surprisingly, when Zhu Jiuyin Zuwu, a nearly invincible warrior under Daojun, heard the words of the green figure, he did not have any doubts, but felt that it was natural.

In fact, it was not just him. With the identity of this green figure, even the people like the Lord of Daxue would think that what the other party said was right. This person has indeed stood on the road of Daojun.

Even some Daojun warriors agreed with this, thinking that this green figure was the most likely to step into Daojun.

"Yes, Ju Mang, the ancestor of wood, should be the ancestor of wood in the world. As long as you continue to follow the great road of wood, the realm of Daojun is not an obstacle at all." Zhu Jiuyin Zuwu sighed lightly, his tone full of emotion: "But unfortunately, the power of wood is not that mastered. You still have opponents in this world, and the opponent is not inferior to you in terms of strength."

The green figure is none other than the current Wushen Cult's ancestor of wood, Ju Mang. He also had a former name: Wu Twelve.

The former traitor of the Wushen Cult, in order to seek to step into the path of the strongest, stole secrets from the Wushen Cult, was hunted down by the Wushen Cult's strong men, fell into the Shenzhou world, and became the first group of returning strong men that Pei Xuanjing contacted.

The later Wu Twelve cooperated with Pei Xuanjing, not only regained his strength, but also returned to the Wushen Cult again, and seized the honorable position of the ancestor witch Ju Mang, becoming the most powerful person in the Wushen Cult.

Compared with many other people, the growth of this Ju Mang ancestor witch in these years is not inferior to others. When the world had not yet revived, he was only in the realm of the eighth heaven of the spiritual realm.

But now he is also standing in the realm of the sixth heaven of the true immortal, and he is only one step away from ascending to the Daojun. And from his conversation with Zhu Jiuyin, it can be seen that he already knows how to ascend to the Daojun, which is much better than the sixth heaven of the true immortal of the same realm.

The twelve ancestor witches of the Wushen Cult actually symbolize twelve complete roads. As long as they can truly accommodate and refine the ancestor witches and prove their status as true immortals, and as long as they are not very unlucky, the obstacles on their road to Taoism have almost been eliminated by half.

What needs to be done next is to constantly collect authority and comprehend the laws. No matter how difficult this process is, compared with other true immortals who have not even determined their own paths, this advantage is unparalleled.

After all, proving Taoism means becoming the monarch of Tao, and it is necessary to confirm the integrity and uniqueness of one's own path.

The twelve ancestor witches are the roads that countless generations of ancestor witches have continuously deduced and accumulated, and the accumulated heritage is difficult for many true immortals to compare. This is why the status of the twelve ancestor witches is so precious.

Especially the ancestor witch of wood, Ju Mang, this wood avenue is one of the five elements avenues that build the foundation of heaven and earth, and it is also one of the ancestor witches with the most heirs among the twelve generations of ancestor witches. After all, even the ancestor witches cannot be inherited from generation to generation.

When Wu Twelve became a True Immortal with the identity card of Ju Mang, the ancestor of wood, his road was almost unobstructed. What he sought was not only to prove himself as a Taoist master, but how to go further on the road of Taoist master.

Now he has almost comprehended the law of wood. What he needs is to constantly collect the authority of the Great Way of Wood, which is his biggest obstacle.

As one of the five great ways of wood, there are many people who practice it. I don’t know how many strong people have proved themselves as True Immortals, even top True Immortals, and these people are Ju Mang’s biggest opponents.

In the current Shenzhou world, there are actually only two people in the sea of ​​​​heaven and earth who can be his enemy and compete for the authority of wood, and each of these two is not ordinary.

One is Mude Star Lord, one of the Five Virtues Star Lords today, a powerful person in the sixth level of the True Immortal Heaven.

The other is Dongfang Anbaohua Lin Qinglingshi Laojun, one of the Five Old Lords in the Heavenly Court today, who is also a person in the sixth level of the True Immortal Heaven.

These two are also powerful people in the Heavenly Court, holding the authority of the Wood Dao between heaven and earth.

There is no need to say much about the origin of Mude Star Lord. He was the old Taoist Ku Rong at the beginning. Later, he followed the Great Emperor Changsheng to open up the world. As the discoverer of the B-level No. 1 world, he gained unprecedented benefits. Not only did he prove himself to be a true immortal in that world, but he also caught up with those who proved themselves to be true immortals when they were conferred gods. He has a deep foundation and strong strength.

Although Qinglingshi Laojun, one of the Five Old Lords, is a noble god in the Heavenly Court and does not have much authority, as a top god, he has a high status and is born in the Taoist sect with many supporters.

Among the many sects in the world, there are some gods and spirits in their own order. Whether it is Taoism, Buddhism or magic, they have many legends about immortals and gods before they have become true immortals.

Or the origin of the Heavenly Court was not driven by Pei Xuanjing alone, but the common will of all parties.

The original leader of the human race created the prototype of the Heavenly Court, but the origin of the Heavenly Court was not simply determined by the will of the leader of the human race, but also by many sages and powerful people of the human race.

Even if the original leader of the human race failed to build the Heavenly Court, the seed has been passed down and circulated in the various sects of the human race and the cognition of many powerful people.

Not to mention the divine dynasties of all generations, when they were at their peak, they had thought of turning the divine dynasties into the Heavenly Court and ruling the world forever.

Even in the other sects, they all have their own concept of the Heavenly Court, or a concept similar to the Heavenly Court.

Whether it is the Dao Court of Taoism, the Lingshan of Buddhism, or the Demon Realm of the Demonic Dao, these are actually similar to the concept of the Heavenly Court.

Pei Xuanjing proposed to establish the Heavenly Court to govern the Shenzhou world. The reason why he was immediately recognized by many True Immortals was that these True Immortals also had the same idea of ​​establishing the Heavenly Court.

Therefore, in the setting of the positions of the gods in the Heavenly Court, some positions seem to have no authority, only a lofty status, but in fact they are the product of compromise between various forces.

In the eyes of various forces, for the sake of the overall situation, or that they could not suppress the original Changsheng Daojun Pei Xuanjing, they could only make concessions, not pursue power, and only retain the position of the gods.

However, this is not a permanent concession, but a temporary wait, especially after the demon clan was expelled, the struggle for the position of the gods in the Heavenly Court has never stopped from beginning to end.

First, the tentacles of the Buddhist sect were expelled by all parties, and there was no possibility of intervening in the Heavenly Court, but later they also had their own struggles.

Just like the position of the Five Old Lords, it seems that the Five Old Lords in the Heavenly Court are just noble and lofty without too much authority, but in the Taoist Court or the concept of the Heavenly Court, the status of the Five Old Lords is completely different.

The Five Old Lords of Taoism, not to mention other things, are born just like the Three Pure Ones, and are called "Five Yuanshi Five Old Lords". Like Tianzun, they are not acquired through learning, and are also called "the beginning of the five elements" and "the ancestor of the five qi".

Nowadays, the Six Emperors govern the heaven, but in fact, according to the concept of the Taoist heaven, the Five Old Lords can actually go a step further and become the Five Emperors: the Eastern Green Emperor Ling Weiyang, the Wood Emperor; the Southern Red Emperor Chi Huo Nu, the Fire Emperor; the Central Yellow Emperor Han Hub, the Earth Emperor; the Western White Emperor Bai Zhao Ju, the Gold Emperor; the Northern Black Emperor Ye Guangji, the Water Emperor.

These five emperors rule the five elements of the five directions, control the heaven, and govern the world. This is the highest concept of Taoism, which facilitates the spread of their Taoism.

Although the suppression of the Taoist Lords today has prevented the Taoist masters from successfully completing this plan, after all, there are various contradictions within the entire Taoist sect, and it has never been truly unified.

But it did not prevent them from supporting these five old monarchs, especially when the internal disputes in the Heavenly Court continued and the chaotic world was about to appear. The Taoist sect wanted to take the opportunity to complete their plan and supported these five old monarchs even more.

This is how the five old monarchs in the Heavenly Court were created, who had no power but were extremely powerful.

As one of the five old monarchs, Qingling Shi Laojun, who was in charge of the Great Way of Wood, wanted to replace Liu Yu to take charge of the Heavenly Court in the future. His strength was terrifying and he was Ju Mang's biggest opponent.

"The five old monarchs are of the same blood and are not easy to deal with. What's more, if it were the five old monarchs, it would be fine. They also have the support of the Taoist sect's Daojun behind them, and even Dijiang could not intervene." Zhu Jiuyin Zuwu shook his head slightly, and there was no good way to deal with it.

Even if the five old monarchs were all the existences of the sixth heaven of the True Immortal, in fact, with the power of the Wushen Sect, it was not impossible to deal with them. After all, this involved the promotion of a Daojun.

As long as Ju Mang can be promoted to Dao Lord, even if it offends the Heavenly Court and some people in the Taoist sect, it is a very cost-effective deal for the Wushen Sect.

After all, as long as the matter is made into a fact, the Wushen Sect has a third Dao Lord, and the Taoist sect will not really turn against them even if they are dissatisfied.

But the most important thing is that those people in the Taoist sect are not fools. When Ju Mang rose, they actually took precautions and knew that the existence of the Five Old Lords and the Wushen Sect had a dispute over the Tao.

The Five Elders symbolize the Five Elements, and there are also five of the Twelve Ancestral Witches of the Wushen Cult that symbolize the Five Elements. This is actually an obvious Taoism dispute between the two parties. If they were not afraid of the existence of the two Taoist Lords of the Wushen Cult, the people of the Tao Sect would have probably taken action first.

After all, if the positions of the five Ancestral Witches of the Wushen Cult that symbolize the Five Elements were really seized, perhaps the Five Elders could be promoted to Taoist Lords at the same time, and then they could completely use this to make the Six Emperors abdicate and achieve their idea of ​​monopolizing the Heavenly Court.

Over the years, some Taoist Lords of the Tao Sect have not tried them, and wanted to make a deal to exchange the other five elements ancestral witches that are still unowned, but they were all rejected by the Wushen Cult Master.

Even if the Wushen Cult Master wanted to attract other strong people to join the Wushen Cult, the ones he chose were those with weak forces behind them. Except for the Changsheng Taoist Lord, who he could not refuse, he avoided the others who were too strong or had too big a background.

If the five Taoist masters of the Taoist sect really refine the position of the ancestor witch, then are they considered members of the Wushen Sect or members of the Taoist sect?

Don't let one accidentally invite a wolf into the house, and finally work hard to make wedding clothes for others.

"There are several Taoist masters in the Taoist sect who are ambitious. They have not thought about who the six imperial positions are now. Let alone, if the Southern Pole Changsheng Emperor does not abdicate, do they still want to force him?" The ancestor witch Ju Mang said in a cold tone.

He didn't know what the Taoist masters of the Taoist sect thought. It was indeed a good choice for the five Taoist masters to replace the six imperial positions, but don't forget that the Southern Pole Changsheng Emperor is the incarnation of the Taoist Lord Changsheng. Why do they think that the Taoist Lord Changsheng will give up his position?

"Maybe they think that the Taoist Lord Changsheng doesn't care about that position, or maybe they think they can pay enough to make him tempted." Zhu Jiuyin said dimly.

He was not mocking, but the Taoist master was too indifferent to the position of the six imperial positions, and with the accumulation of the Taoist sect for so many years, he might really be sure to convince the other party.

After all, to put it bluntly, the Taoist Changsheng was the leader of the Taoist sect, and the strength of the Taoist sect was no disadvantage to him.

Although he did not explicitly agree with the Taoist sect's idea of ​​replacing the Six Imperial Lords with the Five Elders, we should not forget that the Taoist had never explicitly expressed his opposition.