Chapter 268: Plundering Myriad Realms to Make Up for Oneself
Ye Qing devoured the prehistoric world with the Xuanhuang world, and devoured the Taoist Hongjun with himself, and finally reached the creator realm that surpassed the saint. He has subdued fifteen saints with the list of conferred gods, and is the creator of the Xuanhuang Hongyuan world. His position is extremely stable, and the world has entered a long period of peace.
The six realms operate under the order determined by Ye Qing. Ye Qing devoted himself to practicing every day, enjoying the blessings of the Heavenly Emperor. The two goddesses Nuwa and Houtu admired and admired him immensely, and he also enjoyed the joy of serving together with Empress E and Empress.
At the level of the creator, one is naturally far away from many troubles and enters the boundless great freedom. However, Ye Qing was not so complacent. He knew that although the Xuanhuang Honghuang world seemed to be incomparably vast, it was still just a corner of the heavens and the world.
In the upper-level chaotic space, there is an even more incredible vast world, a higher-level realm. His achievement, although it is already remarkable, is far from the end.
In addition, the Profound Yellow World is Ye Qing's core dojo, and the essence of the entire world has also turned into a small sapling, but Ye Qing still has a long way to go to cultivate this small sapling into a towering giant tree.
Ye Qing picked up the jade plate of good fortune. The jade plate of good fortune is actually a fragment of the main temple. The original purpose of Taoist Hongjun was to use the fragments of the main temple to plunder the heavens and the world, complement himself, and reach a higher realm after he took charge of the prehistoric world.
Although Daoist Hongjun was defeated by Ye Qing, his body and spirit were destroyed, but his strategy was not wrong. Ye Qing's current great world of Xuanhuang and Huanghuang has developed to the extreme. If you want to sublimate the world again, no matter how prosperous the development of immortal and humanism is, it is impossible.
Humanity in the Xuanhuang world has developed to the level of colonizing the stars, which is already the limit of humanity. In the realm of immortals, no mortals are allowed to set foot in it. Because of the great world of Xuanhuang Huanghuang, it simply cannot support hundreds of billions of mortals who have entered the realm of immortals.
If you don't set a bottleneck for mortals, humanity will drain the vitality of the great world of Xuanhuang and Huanghuang.
As for Immortal Dao, seventeen saints have already appeared, and they have reached the limit of the world. If you break through three or two saints, the world will not be able to bear it.
The background of the entire Xuanhuang and Desolate World has been developed to the extreme. If you want to go further, you can only plunder the heavens and the world and replenish yourself.
This is about to fall on top of the fragments of the main temple.
However, Ye Qing will not come to other worlds with his body. His body is too powerful, and there are not many worlds that can withstand the power of his body. After all, the prehistoric world is already the upper level of the heavens and the world. After the merger of Xuanhuang and Honghuang, the level will be even higher.
To find a world comparable to the Profound Yellow Presence, we can only go to the higher layers of the chaotic space to find it. Even in a world of the same level that could accommodate Ye Qing, Ye Qing didn't dare to enter the real body rashly - this would easily be regarded as a robber who robbed the house, and was counterattacked by the whole world, even though he was actually a robber.
A ray of true spirit enters, it is safe and non-hazardous, and the main body can pass through the fragments of the main temple and keep throwing power, why not do it?
It's not that Ye Qing didn't want to enter the chaotic space with a higher dimension and enter the upper world, but the small fragment of the main temple, the Jade Plate of Fortune, obviously couldn't do it.
When Ye Qing was in the mysterious world of Divine Armament, he found another larger fragment of the main temple, but that fragment had become a climate, and was unusually alert. Even though Ye Qing got the coordinates, he was not completely sure. Not going to be easy.
After opening the fragments of the main temple, Ye Qing began to search for other worlds in the heavens and the world. The power level of most of the worlds is actually very low. For the Xuanhuang Hongyuan world, it is just tasteless, tasteless to eat, and it is a pity to abandon it. .
Only those medium and large worlds were worth plundering by Ye Qing. One or two small shrimps could not fill their stomachs.
Searching and searching, Ye Qing finally found a more suitable medium-sized world, belonging to the eastern monastic system, but the Buddha's light was dense, it was obvious that the power of Buddhism was stronger than the heroes and came out on top.
Ye Qing actually didn't have a good impression of Buddhism. He kept the Daoist Receptionist and the Daoist Zhunti because these two saints were actually part of the origin of the world, and the existence of Buddhism could also be beneficial to the richness of the world.
But in this world, the Buddhist family is the dominant one, so it's not right.
However, this is not Ye Qing's own world, and Ye Qing doesn't care.
"Just this world!" Ye Qing thought, splitting out a strand of true spirit and using the fragments of the main temple to travel directly into the world.
With the experience of the mysterious world of magic weapons, Ye Qing quickly found the existence that was most compatible with his true spirit, and given the relatively high level of power in this world, Ye Qing invested the power of a saint in the fragment of the main temple. for start-up capital.
One saint can solve the problem, but if it can't be solved, then ten saints... Ye Qing, who has mastered the great world of Xuanhuang and Huanghuang, and has the cultivation of the creator, does not take a saint's power in his eyes at all.
Ye Qing opened his eyes!
In the Eastern Tang Dynasty, during the Zhenguan period, the Tang Dynasty flourished, and Emperor Taizong Li Shimin was wise and martial, and commanded the world.
And Ye Qing's identity is also indescribably precious, it is Li Chengqian, the prince of the Tang Dynasty!
Of course, this is not the Eastern Land Tang Dynasty in the conventional sense. In this world, there is no shortage of fairy spells, no shortage of demons and ghosts, there is also a heavenly court, there is a Western Paradise, and the Daleiyin Temple Tathagata Buddha.
Ye Qing learned from Li Chengqian's memory that fourteen years ago, Li Shimin had a nightmare of being invited into the underworld by Niu Tau Ma Mian.
At this ceremony, the eminent monk Xuanzang stood out and was highly praised by Li Shimin. Just right, Avalokitesvara Bodhisattva appeared and sold Xuanzang's cassock.
Guan Zizai Bodhisattva also said that what Xuanzang learned was nothing more than Theravada Buddhism, and it was only skin and hair. In order to save all sentient beings, he would have to travel 108,000 miles to go to Tianzhu to worship Buddha and seek sutras and obtain Mahayana Buddhism.
Li Shimin heard that Mahayana Dharma could resolve the resentful souls, so he encouraged Xuanzang to worship Buddha and seek scriptures.
In order to win over Xuanzang, Li Shimin gave him the surname Tang, and he was canonized as the imperial younger brother.
Now, 14 years later, Master Xuanzang has finally returned. It's just that the strange thing is that Master Xuanzang brought a monkey, a pig, and a head tuo for some reason, all of which were grotesquely shaped.
"Nani, this... is this back in the world of Journey to the West?" Ye Qing was surprised.