Chapter 132 Three Sovereigns and Five Emperors

By the way, Shennong also has a daughter, Jingwei, the one who filled the sea.

According to the original trajectory of the prehistoric world, she was drowned by the waves of the dragon clan.

Ling Xiao went to see Zhen Yuanzi and asked Zhen Yuanzi to take good care of Shennong's daughter when Shennong had one in the future.

Zhen Yuanzi was very nervous when he heard that his friend's daughter would die.

The friendship between the two was definitely the best in the prehistoric world.

After explaining all this, Ling Xiao returned to Penglai Fairy Mountain and went into seclusion with Donghuang Taiyi.

After two thousand years of the Shennong era, Shennong's merits were fulfilled. Zhen Yuanzi returned Hongyun's memory to Shennong, who was both Shennong of the human race and Hongyun, a descendant of Pangu.

Because of entering the farming era, the human race developed rapidly and the territory became larger and larger, because more land was needed for farming.

The territory was too large to be managed, so it was divided into tribes, and the footprints of the human race have spread all over the prehistoric east.

Shennong abdicated, Ziwei Star God was reincarnated as Xuanyuan, and the human race entered the Xuanyuan era.

Xuanyuan led the human race to continue to develop, and Queen Mother of the West was Xuanyuan's teacher.

The human race developed into the south of the prehistoric world.

The human race's luck was overwhelming, and the luck of the prehistoric south increased greatly, but it also occupied a lot of resources.

Many creatures were unwilling, led by the powerful Huaimuxian who was once the fairy court, to drive the human race away.

Xuanyuan led the human race to start fighting and expand the territory.

Lingxiao used the human race's treasure Kongtong Seal to condense the human race's luck and let Yaoguang Star God refine the Xuanyuan Sword.

A large amount of human luck was injected, and the quality of the Xuanyuan Sword reached the acquired top-grade spiritual treasure.

The Xuanyuan Sword has spirit, the spirit of the human race, and does not need to be refined. As long as the Xuanyuan Sword recognizes it, it can be used. Only the human emperor can make the Xuanyuan Sword recognize the master.

Holding the Xuanyuan Sword, Xuanyuan led the human race to fight in the south of the prehistoric world, building cities and passes.

As the teacher of the human race, the three Xiaos created many formations to improve the combat power of the human race.

Ling Xiao found it very interesting. Originally, the mortal enemy of Emperor Xuanyuan was Chiyou, but now it has become Huaimuxian.

After the era of Suiren and Shennong, many geniuses of the human race have become immortals and followed Xuanyuan to fight. In the battle, it is easier to break through the cultivation.

The strength of the human race is constantly getting stronger, and gradually many Golden Immortals and Taiyi Golden Immortals have begun to appear.

After fighting for more than two thousand years, Xuanyuan awakened the memory of Ziwei Star God, drew the power of Ziwei Emperor Star, and killed Huaimuxian.

No one dared to stop the human race.

As for the people of the four religions, they knew that the rise of the human race to become the protagonist of the prehistoric world was the trend of heaven, so they naturally would not come out to stop it.

After Huaimuxian died, no one dared to stop the expansion of the human race, and Xuanyuan led the human race to conquer the south of the prehistoric world.

After completing his merits, Xuanyuan abdicated, and the human race entered the era of the Five Emperors.

Because there were too many territories and the land was sparsely populated, the Five Emperors chose to recuperate and lead the human race to steady development.

Mainly building cities, reclaiming fertile land, and multiplying.

In the era of Dayu, Buzhou Mountain collapsed, and the mess left by the backflow of the Tianhe River broke out.

At the beginning, the water of the Tianhe River poured into the prehistoric land, forming countless inland seas and lakes.

After nearly ten thousand years, the mountains and rivers shifted, and the lake and sea water broke the dam and flowed out, causing continuous floods.

Dayu led the human race to control the water, built the Dinghai Shenzhen to measure the water level, and built the Dayu Jiuding to suppress the earth veins.

Dayu Jiuding was cast by the human race itself. Ling Xiao went to see it. The Dayu Jiuding could actually grow and evolve with the improvement of the human race's luck. It was very magical and unique in the prehistoric world.

Who let the human race be the protagonist of the prehistoric world? What magical things they did seemed to be reasonable.

And the place suppressed by Dayu Jiuding was the future human race's Jiuzhou land.

Dinghai Shenzhen, the Ruyi Jingu Bang of Sun Wukong in Journey to the West, and Dayu's tool for measuring water levels, were just acquired middle-grade spiritual treasures.

The gods boasted that it was the strongest magic weapon, which fooled the monkey badly.

After the Three Sovereigns and Five Emperors period, Ling Xiao finally breathed a sigh of relief. The most important period of human development has passed. If Hongjun wants to plot against the human race again, he can only rely on the Conferred God Tribulation.

After the development of the Three Sovereigns and Five Emperors, the human race has become quite strong, and its luck is extremely rich. Except for the saints, the luck of other creatures combined is not as good as that of the human race.

Ling Xiao has been watching. When the luck of the human race turns into spirits and the luck bird appears, it is the time when the human book is born.

I don’t know if Hongjun has completed the integration of the Tao now. As long as he gets the human book, the human race can be conferred gods, and the human way will be revived, which can destroy Hongjun’s plan and prevent the human race from becoming a slave of the heavenly way.

This is crucial to the human race. If this is accomplished, the future development of the prehistoric world and the development of the human race will be changed.

The human race will no longer become weaker and weaker, and it will become more and more difficult to become immortals. Gradually, even Gradually, they can’t do it. They are all mortals, and their lives are only a hundred years.

If this plan succeeds, the human race will become stronger and stronger, becoming the real protagonist of the prehistoric world, or even the overlord of the prehistoric world, just like the overlords of the prehistoric world before, with a lot of quasi-saints and Daluo Jinxian.

Now the strength of the human race is not weak. Before, Ling Xiao took all the human race with strong cultivation aptitude to the Hongyun Palace in Hongyun for retreat and cultivation. Now there are 81 Daluo Jinxian.

The Three Sovereigns are destined to become saints, and the Five Emperors have never cultivated to become immortals. They are mortals, but after their death, their souls did not enter reincarnation, but merged into the fate of the human race.

Maybe the fate bird is the transformation of the Five Emperors.

Ling Xiao has thought of the twelve saints of the human world. The Three Sovereigns, Chang Xi, Xihe, Sanxiao, and Zhenyuanzi will occupy nine, and the remaining three saints will be left to the descendants of the human race.

The human race is developing smoothly, while the five religions have begun to have constant friction.

Except for the demon religion founded by Nuwa, the disciples of the other four religions often fight each other in order to compete for cultivation resources.

The first and second generation disciples began to recruit disciples. Each of them had little ability, but they were very arrogant. They learned from the Taoist ancestors and the six saints to recruit mounts.

As for mounts, they must recruit demons as mounts. It is impossible to use flowers, plants and trees as mounts.

The disciples of the four sects went to the demon tribe to be domineering. They not only took the cultivation resources of the demon tribe, but also forcibly enslaved the demon tribe as mounts.

This angered the demon tribe. If it were not for Nuwa's restraint, if it were not for the fear of killing, the calamity would become more and more serious, and the demon tribe would have started a killing spree long ago.

The ten great demons of the demon tribe are all powerful in the middle stage of quasi-saints. Three of them died in the war between witches and demons. Bai Ze and Ji Meng left, but there were still five great demons left.

There are also many demon generals in the early stage of quasi-saints and demon generals of Daluo Jinxian. The strength of the demon tribe is still very strong.

The disciples of the four sects went to bully the demon tribe, completely relying on the support of the saints.

If there were no saints to back them up, the demon clan would easily destroy the strongest Jiejiao if they went all out.

As a neighbor, Ling Xiao was very clear about the situation of Jiejiao. The only people who had broken through to the quasi-saint level in Jiejiao were the Seven Fairies, the Five Spirits Holy Mothers, Duobao, and Zhao Gongming.

They were all in the early stage of quasi-saints, and were not strong enough to fight the demon clan.

Ling Xiao did not pay much attention to the other three religions, but Guangchengzi, Xuandu, Dizang, and Maitreya must have broken through to the quasi-saint level.

Xuandu has always been the strongest of the four religions, and it is very likely that he has broken through to the middle stage of quasi-saints.