Take a Day Off

$2.4 Take a day off

I feel very uncomfortable today, especially with a headache. I haven't taken a day off during the seven days of the Chinese New Year. Today I can't bear it anymore and take a day off. Please approve it.

Before I knew it, it's the new year. The new year is 2025. I am one year older, and everyone is one year older. I am grateful for your help this year, and I hope we can continue to accompany each other this year.

The New Year has passed, and the free chapters have collected some Taoist Dan Dao and Lei Fa knowledge to share with you.

Chinese Dan Dao has a long history. As the soul of the traditional culture of the unity of man and nature, it has experienced countless sages and saints' personal practice and summary and sublimation, and has played a pivotal role in the development of Chinese history. Among them, the inner alchemy is characterized by the dual cultivation of sex and life. Since Wei Boyang Zhenren wrote "Zhou Yi Can Tong Qi" in the Han Dynasty, it has gradually been recognized by the world.

After the Sui and Tang Dynasties, after the development of the Five Dynasties, Song Dynasty and Yuan Dynasty, by the middle of the Ming Dynasty, the inner alchemy gradually had a subtle change. The representative of this trend of change was Wu Chongxu in the late Ming Dynasty. This is just as Dr. Joseph Needham, a famous British scholar and author of the masterpiece "History of Ancient Chinese Science and Technology", said: "Chinese inner alchemy was only truly mature and perfect with Wu Chongxu and Liu Huayang." The emergence of Wu Chongxu played a role in inheriting the past and ushering in the future for Chinese inner alchemy.

1. Wu Chongxu, who inherited the past and ushered in the future. The inheritance of Wu Chongxu's alchemy method originated from the lineage of Qiu Chuji in Longmen. Qiu Zu's disciples first passed on the teachings to Zhao Baoyuan, Zhao passed on the teachings to Zhang Bizhi, Zhang passed on the teachings to Chen Chongyi, and Chen passed on the teachings to Zhou Dazhuo (the above-mentioned ancestors were all abbots in charge of Taoism throughout the country).

After Zhou obtained the Dharma, he knew that his life was in his own hands, not in the hands of God, so he passed on the Longmen Taoist robe and bowl to Zhang Jingding (the ancestors of Longmen passed on the robe and bowl openly, but secretly passed on the life and death golden elixir method). He went to Biyang Cave in Western Sichuan and practiced the skills of hand and hand release. In the cave, he accepted a disciple Zhang Jingxu and passed on the golden elixir method to him. After Zhang Jingxu achieved enlightenment, he ordained Li Xu'an in the year of Jimao in the Wanli period (1579). Li also ordained two brothers Cao Huanyang in the year of Dinghai in the Wanli period (1587).

Wu Chongxu was a native of Bixie Village, Nanchang, Jiangxi Province in the late Ming Dynasty. His Dharma name was Shouyang and his nickname was Chongxuzi. According to his work "Song of Immortality of Wu Zhenren", he was born in the second year of Wanli in the Ming Dynasty (1574). His father Wu Xide was named Jianzhai Xiansheng. He passed the Jiangxi Imperial Examination in the Jiajing period. In the 41st year of the Jiajing period (1562), he won the first place in the imperial examination. He was seized by the powerful and became a professor at Qingzhou Prefecture School. In the sixth year of Wanli (1578), when Wu Shouyang was five years old, his father went to Yunnan to serve as the governor of Weimo Prefecture, and died there as an official guest.

From then on, the family gradually became poor. However, Wu Shouyang was determined to study hard and was upright. "He never took anything for granted. He was indifferent to fame and wealth, and was devoted to the words of morality and life, and never left them in times of hardship." When he was young, he met the seven Taoist scriptures of Chongyang Patriarch. At the age of thirteen, he decided to practice Taoism. In the twenty-first year of Wanli (1593), when Wu Shouyang was twenty years old, he met Cao Huanyang Zhenren. At that time, Cao Huanyang Patriarch wanted to pass the great test but had no Taoist qualifications, so the two brothers of the Wu family gave their all to help him.

Wu studied under Cao Huanyang for twenty years, and finally obtained the complete secrets and methods in the year of Renzi (1612) of Wanli. Later, he studied under famous teachers such as Li Niwan (Li Xu'an) and Wang Kunyang. After years of hard work and study, Wu Shouyang received the complete teaching of alchemy. On this basis, Wu Shouyang wrote immortal masterpieces such as "The True Principles of Celestial Immortals", "Nine Essays on the Way of Alchemy", "The Sayings of the Unified Sect of Immortals and Buddhas", and "The Essentials of the Golden Elixir". As a disciple of Wang Kunyang and the preceptor of the Ming Emperor Rui, Wu Zu's influence on Taoism and society is obvious to all.

Wu Chongxu also has a cousin, Wu Shouxu, who is called Zhenyangzi. In terms of inheritance, he is Wu Chongxu's junior brother. He and Wu Shouyang have annotated "The True Principles of Celestial Immortals". The achievements of the two brothers are linked together. When people mention Wu Liu School, the so-called "Wu" refers to Chongxu and Shouxu at the same time.

Wu Chongxu's thoughts and achievements on alchemy

Wu Chongxu has devoted his life to the way of alchemy, and has learned from many teachers, and has achieved great achievements in theory and practice. In theory, Wu Chongxu absorbed the thoughts of Zen Buddhism, proved the way of alchemy with Zen principles, and enriched the connotation of inner alchemy.

In practice, Wu Chongxu inherited the practice formulas handed down by Qiu Zulong's sect, and for the first time proposed the concepts and practice methods of small and large Zhoutian, big medicine and small medicine, and divided the inner alchemy sequence into three stages: refining essence into qi, refining qi into spirit, and refining spirit into emptiness. Together with the initial return to emptiness and the final return to emptiness, it constitutes a complete practice sequence. It can be said that the theoretical system and practice system of Chinese inner alchemy were fully established when Wu Chongxu developed.

2. Liu Huayang, who perfected the practice formulas Liu Huayang, whose Taoist name is Taichang, was a native of Hongdu (now Nanchang, Jiangxi) in the Qing Dynasty. He was smart and fond of Buddhism since childhood, and often had thoughts of the outside world. Although he passed the imperial examination, he had no intention of pursuing a career in officialdom. He became a monk at Shuanglian Temple in Wanshui (a Zen Linji sect). Later, in the 45th year of Qianlong (1780), he met Wu Chongxu and was taught the method of alchemy.

Liu Huayang wrote two books, "Jinxian Zhenglun" and "Hui Ming Jing", which expounded the great way of cultivating both nature and life. These two books were widely circulated at home and abroad and had a great influence. Later, in the 22nd year of the reign of Emperor Guangxu of the Qing Dynasty (1896), Jiangjin Cheng Decan co-engraved five books, "Tianxian Zhengli", "Xianfo Hezong", "Jinxian Zhenglun", "Hui Ming Jing" and "Dangerous Theory", and combined them into one book, named "Wu Liu Xianzong". This co-authored book is still in print today and is truly an immortal masterpiece in the history of alchemy.

The two books "Jinxian Zhenglun" and "Huimingjing" use Buddhist words to prove the way of alchemy, explain the theory in a simple and easy-to-understand way, and the formula is concise and clear. The content of the alchemy method is in line with Wu Chongxu's works, and it is more complete in terms of practical practice formulas and prevention of dangers. For example, the chapters "Dangerous Theory" and "Later Dangerous Theory" in the book talk about the key points of practical practice, and the formulas are mysterious and subtle, reaching an unprecedented height.

The famous disciples under Liu Huayang include You Ran, Huo Ran, Hui Ran, Li Sibai, Liao Kong, Bi Chan, Zhen Yuan, Liu Mingrui, etc.

Because of their achievements in cultivation and the wide circulation of their works, the two ancestors Wu Chongxu and Liu Huayang were called "Wu Liu School" by later researchers. In fact, the two of them did not establish a school, but continued the inheritance of Longmen School. The two ancestors Wu Liu were both Quanzhen Longmen School practitioners. The names and inheritance of the two masters and disciples were clearly recorded in the inheritance genealogy of the Baiyun Temple, the ancestral temple.

3. The two eminent monks Liaoran and Liaokong, who are both Buddhists and Taoists. Liaoran, whose name is Qingchan, worshipped Liu Zu as his teacher in the 36th year of Qianlong (1771), and later lived in Jinshan Temple in Zhenjiang to practice. Liu Huayang's works contain "Five Questions of Liaoran", which can prove this.

Liaokong, whose name is Qingjing, is a native of Beijing. He became a monk in Renshou Temple west of Tianqiao, Beijing, since he was a child. He belongs to the Linji School of Zen. In May of the 4th year of Jiaqing in the Qing Dynasty (1799), Patriarch Liu Huayang came to Beijing and lived in Renshou Temple. He passed on the secret of alchemy to Liaokong. After Patriarch Liaokong got the secret, he left the temple and traveled to Jinshan Temple to practice with Patriarch Liaoran. The two Patriarchs later passed on their skills to Zhao Bichen.

Although Patriarch Liaoran and Patriarch Liaokong did not leave any works to be passed down, they both reached a very high level in actual practice. Today, we can still get a glimpse of the two masters' alchemy and achievements through some fragments in Zhao Bichen's "Xingming Fa Jue Mingzhi".

4. The founder of the sect, the master of Qianfeng Lao Ren Zhao Bichen, also known as Zhao Jindiao and Zhao Shunyi, was called Yizi and called himself Qianfeng Lao Ren. He was born in Yangfang Town, Changping County, BJ in the tenth year of Emperor Xianfeng's reign (1860). His father was Zhao Yongkuan and his mother was Meng Shengzhen. There were three brothers in the Zhao family, the eldest brother Xingyi, the second brother Kuiyi, and the third son Shunyi, who was Zhao Bichen. Shunyi inherited his uncle Zhao Yongsheng as a son since he was young.

Due to his poor family and his parents' inability to afford it, Zhao Bichen only attended a private school for three years for free in the winter. In the early years of the reign of Emperor Guangxu of the Qing Dynasty (1875), Zhao Bichen suffered from blood in the stool and was taken by his grandmother to Taoyuan Temple (also known as Gala Temple) on Qianfeng Mountain, ten miles southwest of Yangfang Town, Changping, to ask Taoist Master Liu Mingrui in the temple to treat him (Liu was the descendant of Tan Chuduan's Nanwu School and a disciple of Liu Huayang). After recovering from the illness, he worshipped Liu as his Taoist master, and was given the Taoist name Dawu. Since then, he has been connected with Taoism.

Later, Zhao Bichen worshipped Liu Yunpu as his master to learn alchemy and martial arts, and once escorted from BJ to Ulaanbaatar.

Starting from about the 16th year of the reign of Emperor Guangxu of the Qing Dynasty (1890), Zhao Bichen served as a salt tax official of the Qing Dynasty, and went to various places (mainly along the Beijing-Hangzhou Grand Canal) to collect salt taxes for the government. He began to seek Taoist masters and learn the traditional Chinese alchemy and health culture.

During this period, Zhao Bichen had worshipped Wuchan, Zhu Baoxiang, Guang Siye, Peng Maochang, Tan Zhiming, Zhang Maode and other high-level masters. On March 13, 1895, Zhao Bichen passed by Jinshan Temple from Huai'an Guanshui and met two Zen masters, Liaoran and Liaokong, who taught him the full secrets and made him the authentic successor of Wu Liu.

In May of the 9th year of the Republic of China (1920), Liaokong came to BJ and gave Zhao Bichen the Tianming Dharma Scroll at Zhao Bichen's salt shop residence in Pingxifu, Changping County, BJ, asking him to break the old rules and open up the universal salvation. He also established ten precepts and ordered Zhao Bichen to create the Qianfeng Xiantian School to preach.

On April 17, 1928, Zhao Bichen began to establish the genealogy of the Qianfeng Xiantian School and first taught the Dharma under the name of Qianfeng Old Man. Since then, the secret transmission of the Dan Fa has been changed to the general transmission, which has opened a historical precedent.

In 1933, Zhao Bichen's book "The Secret of Sex and Life" was printed by Guo Xianglin, a famous Peking Opera performer in the late Qing Dynasty, and his wife Yu Suxia. In this immortal masterpiece, Zhao Bichen introduced the whole process of inner alchemy in plain and easy-to-understand language, and specifically divided the method into sixteen steps, which served as a guide for later scholars. There are four anatomical diagrams in the book, which were drawn by Guo Xianglin's son Guo Wende after Zhao Bichen and his disciple Li Shirong, a famous doctor in the late Qing Dynasty, conducted multiple anatomical experiments. It was the first time in history that the mechanism of alchemy was explained from the perspective of modern anatomy and physiology.

In addition, Zhao Bichen also annotated "Three-Character Secret Sutra", drew "The Complete Picture of Sex and Life Secret", and wrote "Health Sex and Life Physiology" and "Secrets of Inner Cultivation", but the latter two were not widely printed.

From 1917 to 1920, Zhu Ziqiao, a famous veteran of the Xinhai Revolution, applied to the central government at that time, and the central government issued a certificate for "teaching health and sexology" to Zhao Bichen, the elder of Qianfeng. Since then, scholars have flocked to the standard of the successor of Qianfeng: to serve everyone's health, regardless of status. Therefore, over a period of time, thousands of people, from high-ranking officials to ordinary people, have been taught. Among them, 42 people have obtained the certificate of the complete secrets and complete methods of the Tianming Fajuan.

In 1940, Zhao Bichen retired to practice Taoism and passed away in 1942. In the process of studying, practicing Taoism, and preaching Taoism for nearly 60 years, Zhao Bichen visited famous mountains and rivers, traveled all over the country, experienced hardships, and successively accepted 36 true and false teachers, tasted all kinds of flavors, and finally achieved great results, making great contributions to the dissemination and development of traditional Chinese Taoist culture.

5. The transmitter across the ages Among the thousands of disciples of Elder Qianfeng, only forty-two people truly received the full secrets and methods. Among them, the last and last disciple is the famous contemporary alchemist Niu Jinbao.

Niu Jinbao, also known as Niu Dichen, is named Xuan Jinzi, and is from Zhutangkou, Qinghe County, Hebei Province. When he was young, he was good at martial arts. He studied Dahongquan by Yang Zhongyuan, a boxer in the village. He also studied in a private school with his cousin Wang Qibin for five years. At the age of 14, he went to BJ to study the superficial work.

On the 16th day of the lunar month of 1933, Ma Hongtai introduced him to Zhao Yuchen as his teacher. Because of his noble character, extremely talented and hard-working study, he was deeply loved by Master Zhao and was well received by Master Zhao in 1936. The master gave the Taoist name Xuan Jinzi, and later the name Puen Jushi. After completing his studies, he left his master and returned to his hometown. He preached the alchemy method and health preservation methods on behalf of his master. He was famous far and wide. He returned to BJ in 1950 and was still engaged in superficial work. Under extremely difficult conditions, he continued to study and explore the alchemy method. During the ten-year catastrophe, Master Niu worked hard and went through hardships, and finally got through the ups and downs, bringing the unique skills of inner alchemy to modern society.

In the mid-1980s, given that the tide of Qigong gradually heated up on the land of China, while the real alchemy method was still disappearing, Master Niu resolutely decided to break the old rules and published an introduction to alchemy method in a magazine, and wrote what he learned into " The book "The Method of Prolonging Life with Dual Cultivation and Life" is to truly realize the ancestral teaching of "Everyone has a share, and can get a position, and they can reach the longevity field together", which also led to the title of "Puen Jushi" by the old man Qianfeng A long wish.

6. Teacher Xi Chunsheng, the successor of the new century, was named Miao Chunzi, a native of Beijing. He was good at martial arts and fitness in his early years. He first worshiped the Bagua and Tai Chi master Chong Huanwen, and later visited many martial arts predecessors, and was well-known.

In the spring of 1972, Xi Shi met Master Niu Jinbao, a disciple of Qianfeng, in BJ, and became a disciple of the master and learned Taoism. Since then, I have systematically learned the internal alchemy technique of practicing both life and life in the authentic Chinese Taoist Quanzhen Longmen School, and I have been taught the complete secrets and methods. On February 10, 1988 (the 23rd day of the twelfth lunar month of the Dingmao year), Master Niu personally gave the full memorial and full Dharma delivery certificate and the authorization letter for revision and continuous writing of related works, becoming the Dharma that followed Longmen and extended to Qianfeng. The thirteenth generation of authentic descendants of the Golden Elixir Avenue of Dual Practice.

In early 1988, the Chinese Qigong Science Research Association organized the publication of "The Secret of Life and Life", and Master Xi participated in the selection work, contributed the version treasured by Master Niu for free, and wrote the preface on his behalf.

In early 1989, Xi Shi overcomes many difficulties and presided over the publication of the book "The Method of Prolonging Life and Prolonging Life by Master Niu Jinbao. This is the only alchemy work published in China to publicly publish the specific usage formula. It has the inheritance and development of traditional inner alchemy. Extraordinary meaning.

In 1994, Xi Shi founded the "Huaxia Longmen Inner Alchemy Skills Institute" in Anyang. This is the first specialized college in history to spread inner alchemy in the form of school management. This move is for the dissemination and development of traditional inner alchemy in modern society. It has been helpful for exploration.

In 1995, Mr. Xi presided over the compilation and printing of the "Authentic Classics of Chinese Taoist Inner Alchemy Health Method", which included Zhao Yuchen's "The Secret of Life" and "The Secret of Three Characters" and Liu Mingrui's "The Essence of the Tao Yuan" , "Knocking the Cave Chapter", "Gong Yikao", Jiang Jiyu's "Complete Finger of the Tao" and other works of ancestors provide a complete set of systematic and pure classic materials for the majority of inner alchemy enthusiasts, and the spread of alchemy methods. It plays a role in rectifying the source. As the new century approaches, Xi Shi has begun to re-examine this set of classics and publish them publicly to realize his ambition to promote traditional health preservation skills, guide future generations, and benefit mankind.

During the process of learning Taoism, Mr. Xi always cared for and served his mentor meticulously, practiced and realized the Tao tirelessly, and abide by the ancestral teachings piously and strictly abide by the teacher's attention and trust. Therefore, he continued the Taoist lineage, entrustment of copyright, and transformed into funerals. The parties have entrusted a heavy trust. Xi lived up to expectations, took it as his mission to promote the unique Chinese traditional health-preserving skills, was indifferent to fame and fortune, worked silently, and worked hard to achieve the teacher's training of "passing the golden elixir and saving those who are destined to be together."

The inheritance and introduction of the Taoist Five Thunder Methods Kunlun Method is a different name for the Shangqing Thunder Method, and Kunlun means supreme. There are many kinds of thunder laws that are passed down in the world, and this method is also one of the thunder laws. It is generally called the Five Thunder Magic, and the one here is not called Kunlun Gate magic.

The thunder method of the Southern Sect is a branch of the Shenxiao School. Chen Nan, the fourth ancestor of the Southern Sect, received the "Jingxiao Da Leilang Book" from the God of Limu Mountain. This book refers to the thunder method works. Nanzong has also passed on the thunder method since Chen Nanzu. According to history, Shenxiao was the thunder sects, which began with the King of Yuqing, and the Fire Master Wang Jun explained it, and then served the King of Chen (Wang Wenqing) and the True Lord Xujing ( Zhang Jiguang), Xihe Saguan (Sa Shoujian), Li Jun, and Shu Xiang Xu Jun. Those who advocated their priests include Lin Lingsu, Xu Shenweng, Liu Hunkang, Lei Mo'an, Wan Wule, Fang Nule, Deng Tieya, and Shangguan, Xu, Tan, Yang, Chen, Tang, and Mo's descendants, and the school has also been derived. .

This is the Chen of Shen, which refers to Master Chen Nan. The Shenxiao Sect developed into the Song Dynasty and entered its heyday. The sects also developed greatly and were used by various Taoist sects as a weapon to assist Taoism. The practice of Southern School thunder magic and other magic is the first priority to internal cultivation, and it is particularly emphasized that "a little bit of spiritual light is a talisman." Refining internally from the spirit and the spirit is also the foundation of the Dharma. The master said: "About the mind and sincerity, and the spirit and energy are harmonious, so Tao is the law, and law is the way. Heaven will obey the laws, earth will guard the gate, the soul will serve the affairs, and the spiritual light will always exist. It can drive away evil, cure diseases, and achieve the emperor. , we must use the life wind and thunder to mediate the creation. The key to the law is not to specialize in the talisman or to stick to mantras. First, we use my righteousness to combine the spirit of the general. " "Virtue is the talisman of the Tao, and sincerity is the foundation of the law. The Tao is not worthy of virtue, and the law is not sincere, but the law is not worthy of speaking of the law." "The law is the minister of the heart, and the heart is the master of the law. If the heart is correct, the law will be flexible. If the heart is correct, the law will be flexible. If the heart is focused, the mind will be concentrated. If the heart is focused, the law will be valid. The immorality is beyond the reason why your heart is." "Thunder method comes from the palace of thunder in the sky, with talismans and curses, to pray for the eyes of rain, to cure diseases and eliminate plagues, to subdue monsters, and to refine the dead souls... Therefore, the heart is united. In Tao, its dominant role, all dharmas communicate with spirits, and enable the practice of inspiring gods, all respond to it."

As mentioned above, although there are many kinds of thunder methods for internal cultivation, if you want to truly master it, you can only practice the spiritual light and soul internally, and use it to transform the spirit. The Thunder method can be said to be one of the most powerful magics circulated in Chinese history. Only by virtue can one practice it. Integrity and loyalty are the basis for entering the house to practice the Dharma, otherwise it will be difficult to succeed. There are a complete set of practice procedures and methods for various thunder methods, which is quite consuming and introductory to introduce. Especially some rules are extremely complicated, but if you master the secrets of internal refining and cultivate your own soul, then a large part of the rules will be transformed into invisible, and practicing thunder methods will become simple and clear. It is easy to learn. Yi has been refined, as the saying goes, "One or one or more orifices is known, and one or more methods will be fulfilled." I will first introduce the easy-to-master content in the thunder method to everyone, so that everyone can understand the thunder method and understand the essence of the practice procedure, which will also lay the foundation for future practical practice.

1. The rules are passed on

Those who are unfaithful, unfilial, unkind and unrighteous will not pass on; those who do not respect teachers and respect the Tao will not pass on; those who have bamboo joints with noses cannot pass on (this is because those with different shapes like bamboo joints are most likely to be struck by lightning and cannot be caught by thunder gas and electrical); the remaining requirements are not passed on in the aforementioned eight.

2. Transmit or make printing

There are many seals used in the thunder method, such as: Dutian Da Lei Fire Seal, Liu Ding Jade Girl Seal, Xianduzi Seal, Chenghuang Seal, Suppressing the Evil and Cutting the Plague Seal, Urgent and Challenge Seal, Erection and Capture Seal, Five Thunder Envoys Seal, Five Thunder Train Seal, etc. Various seals have different functions and are used in different rituals and occasions. These seals are usually handed over by the master, and sometimes the master makes the seals on his behalf and sacrifices them and then delivers them to use. Many people want to make a print based on the book "The Return to the Sect of All Laws", which is difficult to succeed. When making seals, you should choose the day of the three yuan or the day of the spring equinox, the summer solstice, and the day of Gengshen and Dingmao. The selected wood is peach wood, followed by thunder and jujube wood. "The Return of the Sect" only mentions the candidate wood of jujube wood as a thunder-strike, and the most difficult wood to find is to hide and not reveal it, making it impossible for you to refine it. Moreover, there are also excellent choices among peach wood, so I won’t introduce them here.

3-transmission method

Anyone who transmits the thunder method must choose a person with a wise and powerful magic weapon. This method is not an ordinary small magic, and the energy of lightning is extremely high. People who are not virtuous, ambition, or practice cannot be moved by thunder and use it for themselves. The teacher first said that he would accept the oath application, and then choose the date of Liu Bing or Liu Jia, and first submit a memorial to recommend the troops of Shang Cang and other departments. After obtaining the approval, he would write to Beidou to remove a member of the God General and three hundred heavenly soldiers. The Northern Emperor Thunder Dusi was one god general and three hundred elite soldiers were delivered for use. It cannot be used immediately after delivery, and soldiers and priests are still required. This process is carried out in a quiet room, and the conditions for the quiet room are also of high specifications. If you need to offer, you should chant the mantra, knock your teeth and walk to the fight, and verify whether it has descended to the altar. As follows, the offerings that will be sacrificed again are like rituals. They must be sent back when the three years have expired. Please change them if you submit them. Although the aforementioned seal is taught, the recipient still needs to sacrifice and refine it himself to dissolve his own signal. Generally, it is selected as the day of Liubing or Leihui, as well as Gengshen and Dingmao, and perform the rituals at night according to the rules. It worked after twelve refining, and some sacrificed and refined hundreds of times. If the teacher passes on, the boy who appears in the seal does not use the talisman to write the talisman, but only uses the seal text or the seal or the seal is punished with all evil. The magical power is extremely wonderful. After these procedures are successfully passed, you should also be given a gratitude and be replenished in the space. While teaching the law, the master will teach the method of stepping on the Gang and Fighting, the secret of the palm and finger tips, and the thunder techniques, the magic method, the method of taking thunder, the method of taking thunder, the method of taking thunder, the method of taking thunder, the method of taking thunder, the method of taking thunder, the method of taking thunder, the method of drawing thunder, the method of drawing thunder, the method of drawing thunder, and the method . I will introduce the skills in the palm of the palm and the fighting method of the trampling step in the later section. Here we will introduce the methods of thunder techniques, magical transformation methods and lightning refining methods.

4 Thunder Tricks

Tianlei Art: Use the big fingers on both hands to clench the fist and hide the shell.

Landmine techniques: Use both hands to bend the two fingers of the middle, press the big fingers and pinch the pattern on the side of the ring finger, and then hold the fingers with the little fingers.

Yunlei Art: First bend the index finger, press the big finger up, pinch the ugly pattern with the big fingertips, then bend the middle finger, ring finger, and little finger, like clenching the fist and hiding the carapace.

Water Thunder Law: First, hold the food, middle and ring fingers, press the fingertips on the tips of the fingers, then hold the little finger and hide the nails without seeing them.

The Demon Thunder Art: Hold the food, middle, ring, and little fingers in the palm of your palm and hide the armor without seeing it. Then use the big finger to press the back of the four fingers like clenching a fist.

Dou Lei Art: The little finger is twisted through the back of the ring finger, and use the middle finger to press the end of the little finger, pinch the sub-line of the big finger, and press the ring finger to press the big finger. The shell of the big finger hidden is gone, and the index finger is straightened. (End of this chapter)