Chapter 218 The Outline of the Plan

After inspecting the corpse from a close distance and taking a look at the empty brain of the corpse, and grabbing the flesh and blood as genetic material, Yao Yan also moved in the direction of other gene hunters.

However, as he moved, his thoughts could not help but turn over.

This is a group of war weapons.

In the demon city.

The operation of hunting demons and obtaining genetic material samples was soon over.

"Gene hunter", Yao Yan thought that there was nothing wrong with his name.

When acting alone, the combat effectiveness of these gene hunters is not very strong, but if they act in groups, the combat effectiveness they can exert is far superior to other creatures.

However, they are not really "soldiers" specialized in combat.

The gene hunter whose body was invaded by him was in a passive situation and had no means of defense against spiritual power, which led to his success.

But now

After handing over the genetic material to the place similar to the biochemical laboratory, Yao Yan, who was moving towards the "canteen", looked up at the "Queen's" palace again.

There were all kinds of flying demons coming in and out of the huge tree house.

The fairy-like wings made him squint his eyes slightly.

Yao Yan was thinking about something.

Their appearance, the appearance of all kinds of creatures he had seen.

From the principle of "association" and "imagination", all creation is the stitching and splicing of existing things.

When describing various fictional beasts, people will splice the materials in their minds based on experience.

This can be seen from the descriptions of many literary works.

"Like a combination of wolf and bear", "a combination of frog and wolf", "partly like human, partly like."

When he judged the hunted demons just now, his first impression was descriptions such as "frog", "wolf" and "bark".

The basis of human thinking is association, which is the mechanism of imagination. It is impossible to use non-existent things as materials.

Disassemble some characteristics of existing things and splice them onto other things, or disassemble the characteristics of various existing things and construct these characteristics into a new "whole".

And in the trial space, these worlds can be clearly seen.

The creatures in every world he saw were assembled by disassembling the characteristics of certain creatures that exist in reality.

Wolf-headed people, dog-headed people, angels and demons, elves and dwarves, mermaids and dragons, and all kinds of demons and monsters are like this.

Humans cannot imagine the characteristics of things they have not known.

Even if the existence of a certain thing is presupposed by inversion, it is necessary to describe it from the side with a certain reference object that has already been known.

For a monster with eighteen legs, humans may describe it as a spider, centipede, road, octopus and other creatures, disassembling and splicing their characteristics to describe this monster.

Change the description.

Humans cannot intuitively understand the four-dimensional space, understand the image and characteristics of objects after adding another length in addition to length, width and height, and can only use objects in three-dimensional space to describe things in four-dimensional space from the side.

This is the limitation of "cognition".

Limitations that cannot be escaped.

These trial spaces are formed by the human spirit, and this is inevitable.

The vast majority of creatures in this trial space, the vast majority of creatures he has observed and recognized so far, have "templates".

Through the image of animals, he can also help him to judge the origin and time of these spirits to some extent.

For example, the flying demons above his head.

Their image characteristics are very similar to the "fairies" in the fantasy works of his time.

The image characteristics of the initial demons are very similar to the "elves" in the fantasy works of his time.

The image of the fairy is formed by shrinking humans and splicing insect wings.

Dragonfly wings, butterfly wings.

In human concept cognition, there are different judgments on creatures corresponding to different wings.

Dragonflies fly faster than butterflies, and insects are lighter than birds.

These judgments are people's experience, an empirical judgment of physical laws and phenomena, a memory

When forming the trial space, these judgments will be used as a model and reproduced in these trial spaces.

However, there will be differences.

To put it in a simple and easy-to-understand description, people think that dragonflies fly faster than butterflies, but they may not understand the reason, but just use the impression of "dragonflies are faster than butterflies" to construct the world.

People may not know the principles of aerodynamics and the characteristics of structure.

Therefore, it is possible that a pair of bloated dragonfly wings can fly faster than butterfly wings in this world.

The "impression" of knowing the fact but not the reason constitutes the underlying physical laws of this world.

And these physical laws will be recorded in this world in the form of "experience impression".

They may even conflict with each other.

Yao Yan looked up at the sky again, at the demons flying in and out like goblins.

How can it cause a conflict in the basic spiritual structure of this world?

He did not forget that he came to this world, in addition to tracing back history through "worldview" according to the history and laws of the world, he also came to this world to obtain new spiritual condensation to pave the way for his promotion to the next stage.

Is it a conflict between "humans and demons"?

Or everything related to the concept of "gene"?

Or is it "paradise"?

If the demons wiped out humans, would it cause a sufficiently intense internal conflict in the worldview?

Yao Yan looked indifferently in the direction of the paradise.

If it worked, he didn't mind immediately leading the demons to wipe out all the humans in the paradise.

He had long lost his empathy for humans.

He would not instinctively regard humans or even humanoid creatures as his own kind.

Shaking his head, Yao Yan entered the "canteen".

Blood, flesh, plant fruits, stems and leaves, demon eggs, and all kinds of food appeared on Yao Yan's table.

He ate without any psychological burden.

At the same time, his eyes swept over other creatures in the "canteen".

Then, he remembered something.

The strategy of this demon city towards the surrounding areas.

"Disintegrate demon groups that reach a certain size"

Generally, the temporary groups formed after the demons give birth to offspring will not be destroyed by this demon city.

However, if the existence time of this collective structure of mothers and offspring is abnormally prolonged, they will be observed and monitored by them.

Because these groups will pose a threat to the demon city.

For example, the hundreds of demons collectively

Yao Yan's eyes fell on a group of demon soldiers.

A large-scale offensive and defensive battle is about to begin.

This is his chance.

Because of the external combat power inside the demon city, he has the opportunity to search the "warehouse" without causing any impact.

At the same time

Try to influence the demon decision-makers group to help him achieve his goals.

The thread of the plan overlapped in Yao Yan's mind.