Chapter 467 Visualization

Li Qi's idea was simple.

Now that you're here, you have to explore the reality, whether it's Monk Jingmo or someone else, it's the same.

He was already very unhappy that Monk Jingmo came to see Lao Ma without permission, so why not bring him along as a witness to see clearly.

Besides, Amitabha is well-known as a good Buddha and a Buddha who saves all sentient beings. His reputation is still very good, so he doesn’t have to kill himself, right? The safety factor should still be guaranteed.

So, you might as well give it a try and see what this visualization picture is all about.

Unexpectedly, Monk Jingmo persuaded Li Qilai instead. He clasped his hands and said, "This happened because of me. Although the young monk doesn't know why the gift of Amitabha appeared, after all, it started with my hands. Cause and effect, the little monk will not give way. If the little monk needs to be used, please give orders to Donor Li and Donor Ma. "

"The young monk also knows that this matter is strange. Normally, Amitabha Buddha would not use the method of blessing in pursuit of the enlightenment of all living beings. He has always pursued the self-realization of all living beings and self-transcendence. It is absolutely impossible to grant such meaningless 'blessings' casually. The blessing given is not a real blessing, but a temptation from the devil.”

"So, as a disciple of the Buddha, the young monk is also obliged to find the truth. But after all, I am just a puppet. My thinking is dull and my ideas are rigid. I can do things well, but thinking about these things is not my strong point. I can only ask you to do more work."

Monk Jingmo looked at Li Qi calmly.

"Okay, but master, how do you judge that this is a blessing from Amitabha? Is there no other existence in disguise?" Li Qi asked.

"It is absolutely impossible to fake the Buddha's energy in it, just like you feel the shaman's energy. Is this kind of thing fake?" Monk Jingmo asked.

Li Qi nodded slightly, acknowledging the words of the Buddhist disciple in front of him.

It's true that you can't pretend to be angry.

"Okay, in that case, let's take a look at what this visualization picture represents. Lao Ma can't see it, so you and I can do some visualization. How about it?" Li Qi looked at Monk Jingmo.

He felt that if there was fraud, then Monk Jingmo would not be able to get away with it, so it would be better to just let the other party come along. After all, there is no way to cheat by visualizing these visualization pictures.

Using some tricks, Li Qineng could easily tell if he wanted to break away from the visualization.

However, Li Qi saw that Monk Jingmo did not hesitate at all and nodded straightforwardly: "It should be like this, then the young monk will understand it first."

As he spoke, he directly observed the visualization picture, entered into meditation, and began to figure out the picture. At the same time, visions appeared around him.

As he directly entered the state of visualization, five colors of light suddenly appeared around him. The sky was like a canopy, covering the sun and reflecting the crowd. There was music and rain in the sky. There were four kinds of flowers. Music was sparse and bright, vibrating the sky, and flowers filled the ground with flowing light. The flames spread high and low, and the shadow of the Chongyun Palace was visible. The two images stood still, and the four divine kings and the tent suddenly rose up. The fireworks supported each other and went up in the distance.

He actually entered the state of enlightenment directly, and many strange phenomena appeared around him, which is enough to prove that this monk Jingmo was not ambiguous at all, and he was really devoted to it wholeheartedly.

Seeing the other party's behavior, Li Qi couldn't continue to be suspicious. He observed for a while and found that Monk Jingmo was not wary of him. He seemed to really just think that the matter was related to him, so he devoted himself to it. Want to resolve this matter.

Li Qi couldn't find a flaw, so he had no choice but to sit down and start to visualize the visualization pictures on the old horse.

As soon as he entered the state of visualization, Li Qi was instantly immersed in it.

It seemed that an old monk was chanting Buddhist sutras in his ears.

The source of a single mind is inherently pure. The mind changes with circumstances, and delusional thoughts arise.

The scriptures are said to come from Sakyamuni and come from Savatthi. Jiuma translated it and obtained the detailed language and writing. The treasure torch of the Zen sect is like the golden rope of the path, but it is only a small resounding word, and those who recite it cannot fathom its end.

If Gou Fei studied the old annotations, gathered together various experts, consulted the forest of gains and losses, and compromised on the similarities and differences, then even if he recited it thousands of times and read it in thousands of books, it would be difficult to realize Samadhi and enter Samadhi.

Therefore, the joy of Zen has been delayed for a long time, and the dull roots have not yet melted. I have been reading it for a long time. Over the years, I have seen this picture collected by Chengzu Fu Ming, which has been elaborated and endlessly reproduced.

Li Qi suddenly felt that his eyes were like clouds rising from a great void, often forming obstructions; like a precious mirror covered with dust, followed by a radiant light.

If you follow fate and fall into illusion, can you return to illusion and return to truth?

Only the Tathagata, with his supreme enlightenment, made great vows of compassion, sympathized with the addiction of the world, and thought of the ignorance of all living beings, and opened up great conveniences for preaching this sutra. In order to untie the sticks and release the fetters, to wash away the dirt and leave the dust, on the road of birth and death, climb to the shore of Bodhi; to turn the confusion into wisdom, to get rid of the darkness and become the light.

Then, what appeared before his eyes was the truth of that visualization picture.

Everything painted in the visualization picture is a dialogue between a real dragon and a Bodhisattva.

This dragon brings disaster and accumulation, resulting in blindness as a result of retribution. For example, coming from the Zhengjue Mountain in front of you, you want to see the Bodhi tree. On the way to the side of the room, the dragon's eye suddenly shines, and you see the Bodhisattva about to see the Buddha tree. He said to the Bodhisattva: "I will soon be enlightened. I have been blind for a long time. When a Buddha appeared in the world, my eyes were always clear. During the past eons, when the three Buddhas appeared in the world, I had a clear vision. Now that I have seen it, I have become a Buddha."

So he turned into the biological doctor Luo Bo and Luo Longwangchi and walked around for more than a hundred steps. Its water is clear, with variegated lotuses blooming in all their splendor. The water is clear and gurgling, with dragons and fish swimming in the caves. Lotus flowers of four colors fill the clear pond. Hundreds of fruits are in abundance, all flourishing in different colors, and the forests and swamps complement each other. It is truly a place to play. There is Jialan nearby, a monk who has been there for a long time.

This dragon is the bhikkhu who destroyed the Yirabha tree in the time of Kasyapa Buddha. Therefore, if you pray for rain and clear weather in that land today, you must go to the pond with the monks, and ask for comfort with a snap of your fingers, and your wish will come true.

At the same time, the scene in front of him became more and more real and lifelike.

The details of the real dragon, the dragon scales, blood, hair, skin, and even the rhythm emanating from its body when it moves, all seem to be more and more real, from which it seems that the source of the real dragon's power can be inferred.

Li Qi couldn't even help it, stood up, and began to use his human body to simulate the actions of the real dragon, and a certain rhythm was reproduced on his body.

But as he punched out, he suddenly felt a huge force surging from his spine, but his body was weak and couldn't bear it at all, and the sound of bone cracking came out, crackling.

Li Qi groaned, fell directly to the ground, and was forced to wake up from the state of visualization.

"The body is not suitable for dragons, and forcing to simulate such operations backfired." Li Qi immediately muttered to himself and analyzed the reason.

The injury was not serious, but only the bones from the spine to the arm were broken. For a seventh-grade body, it would basically heal in a few seconds.

As long as it was not a Taoist injury, it would be easy to say, even if it was to grow a new hand, it would not be difficult.

However, he also realized that he began to touch the skills contained in the visualization diagram.

It was indeed the skills of the real dragon, a method of dual cultivation of the real dragon body and the true meaning of Buddhism, and it also had a certain strengthening effect on the body. For Lao Ma... this was simply tailor-made.

Li Qi glanced at the monk Jingmo next to him, but found that this mechanical monk was also moving his body. Every move was like a dragon swimming in the sky. His puppet body was extremely strong, much more powerful than Li Qi's small body. When he moved according to the divine will in the visualization diagram, he could actually withstand the heavy pressure.

Moreover, what the monk Jingmo realized was not the pure real dragon talent. The Bodhisattva talent corresponding to the real dragon seemed to be within his visualization range, so the results he obtained were not quite the same as Li Qi's.

In this case...

Li Qi nodded slightly, sat down, and immersed himself in the visualization picture again.

Then, he stopped moving his body, and began to deduce the various methods in the visualization picture through "imagination", observing every bit of the real dragon's posture.

Without the cooperation of the body, the progress will be slower if it is purely based on imagination. After all, it is best to learn directly.

But Li Qi's body can't stand this set of domineering skills. Just practicing is enough to break his bones and tendons, so he can only rely on imagination. Fortunately, Li Qi's brain is better, and the progress is not too far behind.

Monk Jingmo and Li Qi, each of them tried to figure out the skills hidden in this visualization picture from the real dragon's posture in this visualization picture.

Li Qi speculated little by little, and Monk Jingmo also moved forward little by little. The two began to try to figure out every detail of this visualization picture, from the Bodhisattva's demeanor, the divine light emanating, the spirit of the real dragon, and all the surrounding scenery.

The Dragon Pond is clear and bright, always without any increase or decrease. Wind and rain are pouring down, thunder and lightning are dark, fires are flying, and sand and rocks are flying.

There is also the divine light of the Bodhisattva, the mind wanders in the true realm, the internal and external classics, the exploration of the subtle, the divine light is shining, and the supernatural is obvious.

Until a day passed, Li Qi and Monk Jingmo opened their eyes almost at the same time.

"How much have you realized?" Monk Jingmo asked.

"Half." Li Qi replied.

"The monk has also realized half, so... can the Dragon Law and the Buddha Dharma be combined into one?" Monk Jingmo asked again.

"Try it?" Li Qi didn't know the answer, so he could only make this suggestion.

Monk Jingmo nodded: "Then try it."

The old horse who was lying on the side, revealing the visualization picture on his back, stood up at this time. He didn't dare to move before, for fear that he would move and interrupt the visualization process of the two.

Now looking at the two of them, it seems that there is some progress?

But Li Qi and Monk Jingmo ignored him, but sat opposite each other and began to tell each other.

Li Qi said: "The Dharma does not arise in isolation. Who gives it a name? The hymn says. Maha Dharma King. There is no shortness or length. It is not black or white. It is green and yellow everywhere. White hair looks gorgeous in the morning. Forests wither after the evening frost. Why is the thunder so fast? Lightning is not light. Ordinary people and saints are still hard to measure. How can dragons and gods measure it? People in ancient and modern times do not know it. It is temporarily named Vajra."

Master Jingmo continued: "It means wisdom. It can break all troubles and turn them into wonderful uses. Paramita is a Sanskrit word. It means reaching the other shore. Not being attached to all appearances is called the other shore. If you are attached to all appearances, it is called this shore. It is also said that the mind is confused, it is this shore, and the mind is enlightened, it is the other shore. Sutra means path. It is the path to see the nature."

Li Qi said again: "There is a dragon living in the palace. It can raise clouds. If someone looks up, the palace he sees should be known as the Gandharva city. The Gandharva is the remaining gas of the dragon mirage on the sea. People see the pavilions, but suddenly they disappear. This breaks the sentient beings' false attachment to the five aggregates. As a "," Jingmo Nod, and continued to connect: "It is a smart person. If, there is nothing in the eighteen realms. Momo is just moving.

Li Qi talked about dragons, Jingmo talked about Buddha.

The two of them sang in unison, you said half, I said half, and they confirmed each other's understanding of the things from this visualization picture, trying to piece it together.

However, as they talked, the nervous old Ma next to them suddenly felt... a certain power.

A power that suits him.

He began to indulge in the conversation between Li Qi and Monk Jingmo. He was only a ninth-rank monk, and the questions and answers of the two seventh-rank monks were already profound enough for him.

He began to feel and comprehend a certain divine power from the blood in his body.

Old Ma unconsciously followed the power of the "real dragon" and began to circulate the blood in his body, and at the same time, he used Buddhism as a guide.

Unconsciously, in the conversation between the two seventh-rank monks, Old Ma only felt that he was getting more and more drowsy, but at the same time he was more and more awake.

Drowsy means that his perception of the outside world is getting duller and duller, even as if he was asleep, and he seemed to be unable to feel the things in the outside world.

Being awake means that he has a clearer understanding of his body, the circulation of his blood, the movement of his muscles, and the coordination of various qi.

This is an extremely advanced skill.

Although Lao Ma did not see the visualization picture on his back, through the conversation between Li Qi and Monk Jingmo, he seemed to have vaguely seen the appearance of a real dragon.

When the real dragon arrived, the dragon's qi surged, and even fell off the plain, or in the field, or in the flat, or in the lake, rumbling faintly, and the spiritual light was like dew, like the so-called black moon sinking into the river, its light is in the shadow, horizontal lines and thin roads, round and curved.

Lao Ma seemed to feel it, felt that kind of "perfection".

Indescribable perfection, every move, stretching the head and shrinking the tail, the dragon's back is vast and thousands of mountains, and the dragon's head stands tall towards the sky.

Li Qi suddenly stopped talking and looked at Monk Jingmo.

Monk Jingmo also stopped, put his hands together, waiting for Li Qi's choice.

Li Qi closed his eyes, thought for a while, and then said: "When the dragon appears, it is time to pray for rain."

The ancients said:

When the dragon appears, it is time to pray for rain, and the gods are coming.

The animals are excellent, and the spirits are magnificent.

In all sacrifices, the spirits are awakened and the gods are awakened. When the dragon appears, it is time to pray for rain. The body of the blue dragon appears in the east at dusk, and all things begin to flourish. They wait for rain and grow. Therefore, the heaven is sacrificed, and the grains are prayed for rain.

Li Qi, you must use the rituals of sacrificing to the real dragon to sacrifice to the old horse at this moment!

Thereby completely laying the foundation for the old horse!

That's right, Li Qi wants the old horse to turn into a dragon.

A dragon colt? No, it will be a demon dragon in the future!