Chapter 36: Practice

The progress bar...will fail?

Is it because the other party is too strong?

Li Qi thought so.

However, he immediately shook off these thoughts.

There is no need to think about whether these things exist or not. Let’s first look at how to practice. This is the right path.

It's spring, and spring is moving. Located in the east. Its color is green. Its sound horn, the horn, is driven by the air and shines. His emperor was too Hao, and Hao caused great disturbance to all things. The divine gleaming light is the birth of things, and the fine green dragon's awning is the expression of cuteness.

Sacrifice is not just about kneeling down to pray, it is only a small part. Li Qi looked at the explanation in the "Blessing" book. First, he needs to use ashes and water, and spread them from outside the door to surround the room. This is called: " Leading the dragon back".

After that, he had to light grass and trees. He grabbed a handful outside, lit them, picked them up and waved them around, calling them "smoke bugs".

There are also other things, such as "fried beans" and "dancing the gods", which are the rituals of eating and drinking. After a set of procedures, the sacrifice is completed.

Although there are no fried beans, rice cake is used instead.

It should be okay.

Li Qi had been busy for nearly half an hour before it was over.

Then, he felt strange changes in his body.

The rising dragon-shaped star in the east projected a stream of energy into his body.

Strange power.

There's no way to describe what it was.

He just felt like he had become stronger? And then there's...a feeling of vitality?

It is normal. Spring is the time when heaven and earth communicate, everything begins to come into being, and it is the time when yin and yang meet. The green dragon is the east of the four elephants, and the wood is in the east; it corresponds to spring. Wood is the language of touch. It is touched by Yang Qi and grows out of the ground. Water flows eastward to grow trees. The growth of trees and the covering of trees are the nature of nature.

In the past, water was used to attract trees, and the dragon was attracted back. Water produced trees, and the energy was immeasurable. The things were in time, and the branches and leaves were lush, and they became a forest. The prosperity of the trees was taken. When the trees grow, they are full of energy, so they are called big forest trees.

This is the power that represents the breath of life, and it is also the power that can be obtained through sacrificial prayer at this moment.

Li Qi felt that all the fatigue from the previous two days had disappeared.

Full of energy, even the emptiness of Yuan Qi caused by Niu Li Technique has been cured!

His barren little human world finally received its first breath of outside energy.

It was as if a long drought was followed by rain, and vitality filled his body. Li Qi even felt that he had grown taller.

A sudden realization arose in his heart, and even the world in front of him changed.

He... has really entered the path of spiritual practice. He is following the path of blessing people in the shamanism path, and its branch is the earth.

After actually introducing Qi into his body, he felt that his perception of the world had changed.

Under the guidance of the forest energy, he seemed to be able to faintly see the different energy between heaven and earth.

The sky has its weather, the earth has its Qi, people have their Qi, demons have their demon Qi, gods have their divine Qi. Different things have different Qi properties.

Various qi are also different. For example, the weather has eight winds and six laws. The weather helps the heaven and earth to create all things, and it is also a joy. Therefore, following the qi, it can transform all peoples and form their lives.

There is the aura of Taixuan, which is like the birth of all things.

The Yin Qi is under the Yellow Spring, nourishing all things.

There are many, many classifications of qi, such as summer qi, dew qi, miscellaneous qi, etc.

Different qi, when gathered together, can produce different effects.

Just like human beings, they are born with yin and yang.

Thunder is the hush of Yang Qi.

Wu Earth Qi can produce clouds. Earth has no special Qi. It is generated by fire and manifests itself through the sun.

Clouds are the spirit of mountains and rivers.

There is a saying in one of the books "Zhu": "All things in the heaven and earth are born of Qi. The Qi interacts and transforms all things. Wherever the Qi goes, you can know where the type comes from."

That is to say, countless qi came together to create this world. As long as you can distinguish the nature and ability of all qi, you can know the origin of the world.

For example, the four seasons are the rotation of six qi to form the four seasons. The four seasons are the result of the cycle of six kinds of qi, namely yin, yang, wind, rain, bad luck, and bright qi.

As the saying goes: "There are six qi in the sky, which are called yin and yang, wind, rain, and darkness."

Li Qi didn't recognize most of the various qi, and he could barely recognize a few of them after the introduction in the "Blessings" book. However, at this moment, he didn't care about so many. With luck, he opened his eyes and looked at the big forest qi he had just obtained. Breathing all the energy around.

By attaching Qi to your eyes, you can observe other Qi.

Although this will cause consumption, it is not huge. People like Li Qi who have just introduced Qi into their bodies can last for several hours before it ends.

In this state, Li Qi could even see the Ying Qi and Wei Qi of Shen Shuibi, who was still sleeping soundly.

It was all new energy. It seemed like she was indeed not lying. The energy in her body was very weak and very new. It could be felt that it must be the result of abolition and reconstruction.

At the same time, he used the Ox Power Technique.

Now, for him, the Niu Li Technique no longer has a time limit of ten minutes. Instead, it will end when the energy in his own small world is exhausted.

Of course, there is still a limit of three times a day.

He now understands why there is a limit of three times a day, because... the local Qiongniu doesn't want others to ask for it, which seems very cheap... so if someone borrows three times in a row, he won't give it.

Really, willful.

The Niu Li Technique activated by the Qi of the Great Forest seems to be more durable. This is determined by the nature of the Qi.

Moreover, he can still feel the process...

This technique did not come out of thin air. When he activated it, he could feel a mysterious air coming from the void.

That was the aura of the Earth God Qiongniu.

This aura brought thicker skin, stronger yang energy, and sufficient strength, allowing Li Qi to have the ability to fight ten people at once.

Wood energy brought new characteristics to this technique. Because of the compatible nature of the energy, Li Qi felt that his endurance had become stronger. Although he had a strong explosive power before, he always needed to recover his energy. But now he didn't need to recover his energy and could punch many punches with full strength in one breath.

After the sacrifice to the gods of heaven, he also obtained the first ray of wood energy from the big forest, so Li Qi started the second round without hesitation, that is, to sacrifice to the gods of earth.

What should the gods of earth sacrifice at this time?

At this time, it is time to sacrifice to the five gods of sacrifice.

What are the five gods of sacrifice? They are the door, the door, the well, the stove, and the middle. So what is sacrificed? People sacrifice to the gods for where they go in and out and what they eat and drink.

But there are also some rules for this.

Why do we offer sacrifices to the five gods once a year? It is to follow the five elements.

So in spring, we offer sacrifices to the door. The door is where people go in and out, and it is also the beginning of spring when all things touch the door and come out.

In summer, we offer sacrifices to the stove, the master of fire, so that it can nourish itself. In summer, it is also the fire king, which nourishes all things.

In autumn, we offer sacrifices to the door. The door is closed and stored, so it is secure. In autumn, all things are mature and self-preserved.

In winter, we offer sacrifices to the well. The well is where water is stored in the earth. In winter, it is also the water king, and all things are hidden.

In June, we offer sacrifices to Zhonglu. Zhonglu represents the earth in the center, and June is also the earth king.

So in the book "Zhu", it is clearly stated: "In spring, it is offered sacrifices to the door".

Offering sacrifices to the god of the door is actually offering sacrifices to the two gods Yulei and Shentu.

These two earth gods are good at dealing with evil spirits, so they are worshipped as the gods of the door.

To offer sacrifices to them, Li Qi took out his own willow branches.