Chapter 979 Three Yangs Merge Into One, the Law of Light and Darkness, Opportunity

Chapter 979 — Three Yangs merge into one, the law of light and darkness, opportunity

For the cultivators of Tianhuang Realm, the time of practicing martial arts in the mortal realm is just an inconspicuous transition. With the help of the abundant spiritual energy of Tianhuang Realm at that time, this is a very short process. The real practice is in the spiritual realm.

Therefore, except for the disciples of some major forces, most practitioners will not have too many demands in the practice of the mortal realm, just to consolidate the foundation.

However, these strong men in the Daming world are different. The world has not revived at that time. These strong men are trapped in the first level of martial arts and cannot break through the spiritual realm. All they can do is to constantly temper their own foundation, study their own martial arts, and constantly improve, just to find opportunities to break through the spiritual realm.

This creates a situation where these strong men practice in the mortal realm for almost several times, dozens of times, or even dozens of times that of the cultivators of Tianhuang Realm.

Even if they were ordinary first-class warriors in the original Ming world, their foundation in the mortal realm was not inferior to that of some disciples of major forces. Just like those top first-class martial arts masters, they have been immersed in this realm for dozens or hundreds of years, and their accumulation in this realm is not inferior to that of the direct disciples of the former top major forces.

Zhao Baiyang, as the leader of Maitreya Sect, a major branch of the White Lotus Sect, continued to collect the skills of various branches of the White Lotus Sect in the process of unifying all branches of the White Lotus Sect, integrating these skills, and walking out of his own path, laying an unimaginable foundation for his later practice.

So relying on the foundation behind him, Zhao Baiyang took advantage of the two opportunities of heaven and earth revival and heaven and earth promotion in a short period of time, and his strength advanced by leaps and bounds, and in a short period of time, he surpassed the accumulation of hundreds or thousands of years of many cultivators in the Tianhuang Realm.

However, at that point, even if his accumulation was exhausted and his talent was extraordinary, he could not really keep up with the torrent of the times. For the sake of the Outer Dao Alliance, he took the same path as Pei Xuanjing once did, condensing the god position to improve his own strength.

The deity that Zhao Baiyang can gather is none other than Maitreya.

In the teachings of the White Lotus Sect, there are two forces in the world that are fighting each other, called the Light and Dark Sects. Light is light, which represents goodness and truth, and dark is darkness, which represents evil and unreasonableness.

These two aspects have been fighting constantly in the past, present and future. After Maitreya Buddha comes to the world, light will eventually defeat darkness. This is the so-called "three times" of "Qingyang", "Hongyang" and "Baiyang".

The Qingyang in the three times is compared with the first time of Dipamkara Buddha, when light and darkness first appear.

The Hongyang is compared with the middle time of Sakyamuni Buddha, when darkness prevails and light is suppressed.

Baiyang represents the last time of the Maitreya Buddha era, that is, light and darkness return to their original positions.

Zhao Baiyang's name, Baiyang, means this, implying that in his hands, the White Lotus Sect will reach its peak and everything will return to its original perfection.

Therefore, the first position Zhao Baiyang condensed was the position of Maitreya God, which symbolizes the authority of the future. It was also with the authority of this position that Zhao Baiyang's strength was further improved, so that he could fight against the strongest demon king and seriously injure him not long ago.

Of course, the current position of the god is not complete. According to Zhao Baiyang's deduction, if he really wants to perfect all the authority and reach the most powerful Wusheng Laomu realm of the White Lotus Sect, he still needs to condense the positions of Dipankara Buddha and Sakyamuni Buddha.

Of course, although his three positions are the same as the names of the Buddhist positions, they are actually different. These three positions symbolize the past, present and future. The trinity forms a closed-door retreat, which is equivalent to the position of Wusheng Laomu who created the world.

"If I can condense these three positions and unite them all, then it will be the time for me to step into the true immortal." Zhao Baiyang's eyes were full of ambition.

Zhao Baiyang had never studied Shinto too deeply, so he ignored many things. But when he really decided to go on Shinto, he naturally spent a lot of energy to study Yuanshendao and the information of his own White Lotus Sect.

To be a little embarrassed, although as the leader of Maitreya Sect, he carries the inheritance of White Lotus Sect, Zhao Baiyang, or the many strong men of the entire White Lotus Sect, still have great doubts about the existence of the deity they worship, the Mother of No Birth.

Even more powerful people have great doubts about the existence of such gods. They doubt everything and will not blindly believe in anything, only what they believe in.

For these people, the Mother of No Birth is just a banner, a slogan used to win over the lower-level believers and call on believers to follow.

However, Zhao Baiyang now does not think so, or it is not important whether this deity exists or not. What is important is the countless believers and the power of faith incense that the deity itself carries.

With the fact that Zhenwu Sect created a congenital deity, the Great Emperor of Demon-Subduing, out of nothing, which made Zhenwu Sect rise to this point, Zhao Baiyang undoubtedly saw some possibilities.

That is, he could also follow the practice of Zhenwu Sect and create something out of nothing, condense the three deities of Randeng, Sakyamuni, and Maitreya, and then combine the three into one, thus forming the deity of the Mother of No Birth.

Of course, unlike the Zhenwu Sect's desire for a complete congenital deity, Zhao Baiyang was the leader of the Outer Dao Alliance, and he had no idea of ​​having another emperor above him.

Therefore, what Zhao Baiyang has to do is to use the power of the faith and incense of Wusheng Laomu to shape this deity, wait for the time when he is about to succeed, and then imitate the method of Qingxu Taoist to replace gods with humans, seize the dominance of this deity, and thereby break the shackles and ascend to the position of true immortal.

Since it is inevitable to embark on the path of gods, then you should go to the extreme in the path of gods, which can also strengthen yourself.

Not to mention that the power of the god Wusheng Laomu is unlimited, the position of the three great masters he pursues to gather symbolizes the past, present, and future, allowing Zhao Baiyang to even touch the legendary law of light and darkness.

Light and darkness are opposite and coexist. These two laws are also one of the best laws among thousands of laws, with infinite power. As long as he can be promoted to a true immortal, even if he cannot obtain all the power of Wusheng Laomu, he will not be a weakling among the true immortals just by controlling the law of light and darkness.

The deity of the Mother of No Life has been passed down in the world for many years. Zhao Baiyang has obtained the infinite power of faith and incense. He constantly condenses and catalyzes these powers of faith and incense into his own position, slowly becoming stronger, trying to break the natural barrier of the strongest man trapped in front of him.

Becoming stronger is an instinctive desire and pursuit for all creatures in this world.

Whether weak or strong, they are not only pursuing stronger and more eternal power, and even the strong are more obsessed with this.

In the ancient country of Daxue, the majestic figure of the Lord of Daxue sits high on the throne. As a wave of strong men second only to the true immortals in this world, the ancient country of Daxue is a well-known strong man in this world.

Especially in the battle of conferring gods in recent years, the Lord of Daxue showed his divine power and suppressed several strongest demon kings of the demon clan in succession, which can be said to be shocking in all directions and spreading his prestige for thousands of miles.

In the eyes of many people, the strength of the Great Xue King is not inferior to Bai Qicang who dared to challenge the True Immortal back then. He is also one of the top strongest people among the strongest. They have already touched the realm of the True Immortal. They are only a hair away from entering the realm of the True Immortal and becoming immortal and eternal beings in the world.

"A slight error can lead to a thousand miles of difference. This hair difference is the essential difference. They cannot be compared at all. Even if you are the king among the strongest and it is difficult to find an opponent, you can only fail when facing a strong person like the True Immortal, and you can't win at all!" The Great Xue King pressed the magic sword on his waist, and the divine light flickered in his eyes.

The stronger his strength is, the further he goes in the path of cultivation, and the more he can feel the horror of the True Immortal.

At present, there are many strongest people in the world, and he is not afraid of any of them, and he does not think that anyone can beat him.

But at this point, he became more and more aware that although he seemed to be a step away from the True Immortal, this step was insurmountable. This was the essential gap between the mortal world and the immortal way.

As the saying goes, the closer you are to the mountain, the higher it is. The closer you are to the True Immortal, the more you know about the True Immortal, and the more you understand the horror of the True Immortal.

He knew that even if he tried his best and played all his cards, he might not be able to compete with the incarnation of a True Immortal.

The words sent by those busybodies in the world: I am invincible below the True Immortal, and I can exchange one for one above the True Immortal.

This is simply a joke, and it is absurd. Any strong person would not think that this is something that can be achieved.

Or the strong person of the eighth level of the Spirit Realm can challenge and go against the ninth level of the Spirit Realm.

Such things were done by the True Lord Shenxiao in the past. Now, after the promotion of the world, some strong people can do it, which is not rare.

According to the concept of the current Shenxiao Zhenjun, the way of cultivation is divided into three realms: mortal, spiritual, and immortal. Although the nine layers of the spiritual realm are divided very finely, they should actually belong to the same realm. So it is not surprising to win by crossing a realm in the same realm.

After all, whether in the mortal realm, in the early stage of the spiritual realm, or even before the eighth level of the spiritual realm, it is possible to challenge and win by crossing the level. Although it is not common, it is not rare.

At the beginning, the heaven and earth suppressed the true immortals and could not appear. Only then did many powerful people with deep accumulation actually have the qualifications to break through the true immortals, but they were restricted by the heaven and earth and stayed in the realm of the strongest.

Or in the words of the Shenxiao Zhenjun, the strongest realm was only the ninth level of the spiritual realm because of the heaven and earth.

But some strong people are called the strongest because they just practiced to the ninth level of the spiritual realm, and some strong people are called the strongest because there is no new name.

Just like many of the strongest people in the past, there are strong people like Taixu Venerable who have just broken through, and there are also strong people like Zu Tianshi who have lived for an unknown number of years and have unfathomable strength.

Although they are both the strongest, the latter can easily kill the other party if he wants, and the former has no power to resist at all, without the participation of outsiders.

"Now this emperor has only stepped into the realm of the overlord among those former strong people. Although he has touched the immortal way, there is still some distance, and there is still a lack of precipitation and transformation." The Lord of Daxue thought to himself.

For practitioners like him, they have a very good understanding of their own positioning at this step. After all, there is a reference in the past, and it is not a fog.

In the self-cognition of the practitioners who are at the extreme of the spiritual realm, such as the Lord of Daxue, they are now positioned at the realm of Zu Tianshi, who can suppress the strongest people of the same realm and touch the immortal spiritual realm, but they still need to accumulate before they can really step into the realm of the immortal way.

After all, for masters like Zu Tianshi who have accumulated thousands of years of experience, they were able to ascend to the realm of true immortals because they relied on the power of the origin of creation created by the merger of the two worlds.

If there is no mystery of creation created by the merger of the two worlds, even if the confinement of the world is opened, it will take a period of accumulation for these masters to step into the realm of true immortals.

Similarly, what the current Lord of Daxue lacks is the accumulation of foundation. Their own accumulation is not enough for them to impact the realm of immortals and cannot support them to cross this natural barrier.

Even if they kill the strongest demon king of the demon clan on the battlefield of Conferred Gods and plunder the fortune of the demon clan, these accumulations are still insufficient for them, or it can be said that this is just an increase in quantity and cannot produce qualitative changes.

What he needs is an opportunity, an opportunity to leap up like those true immortals.

Conferred Gods!

This is the opportunity that a strong man like Lord of Daxue sees.

In the past, they may have to spend countless time to accumulate, to find opportunities by themselves, and then worry about some other problems.

Just like in the past, they have the qualifications to break through to the strongest, but they may not have the opportunity. They need to consider all aspects and whether those top forces will tolerate their breakthrough.

It is the same now. Without the support of the True Immortal, even if some of the strongest really touch the opportunity to break through, they may not be sure to succeed in breaking through.

The calamity of blocking the way is not easy, because there are True Immortals. Even if the True Immortals of the human race are indulgent, there are still threats from the True Immortals and Demon Gods of the demon race.

It can be said that it is difficult to become an immortal. It is not just that you are qualified to break through, and you have enough foundation to break through.

Now the matter of conferring gods has undoubtedly given them an opportunity to make the final ultimate leap with the opportunity of conferring the throne of gods.

For the strong men like the Lord of Daxue, what they value is not the throne of gods, but the power of creation bestowed by heaven and earth when conferring the throne of gods.

Only such power of creation of heaven and earth can make them make up for their own lack of foundation, get the blessing of heaven and earth, and try to break the shackles and become True Immortals.

Although they are also gods, they are subject to restrictions, but they are also recognized by many true immortals, and these true immortals will not become obstacles on their way to enlightenment.

This is a win-win situation, which is why many powerful people without the support of true immortals are attracted to join the battlefield of conferring gods.