Chapter 1373 Hawkish Bodhisattva Mahasthamaprapta

The Lingshan Project was initiated by several Bodhisattvas who are now in power in Buddhism. Their idea came from the Heavenly Court, or Pei Xuanjing, the Taoist Lord of Immortality.

If someone were to ask, who was the biggest winner of the Conferred God War?

Some people might say it was the human race, some would say it was the Heavenly Court, some would say it was the many gods, some would say it was the several Yuzun, and some would say it was the many Taoist Lords.

But in the eyes of many Taoist Lords, even if they had gained huge benefits in the Conferred God War, the biggest winner and the one who gained the most benefits was undoubtedly the Taoist Lord of Immortality Pei Xuanjing.

Ordinary cultivators couldn't understand it. They, the Taoist Lords, watched how the Taoist Lord of Immortality gained the power of the Shenzhou world step by step and took many powers into their own hands.

Why is the Taoist Lord of Immortality the strongest among the Taoist Lords? This is not because he created the five immortal roads of heaven, earth, man, god and ghost, and was the pioneer of the road ahead, but because the other party shocked all the Taoist Lords with his powerful fighting power.

Especially when the Yinsi and the Netherworld were first opened, it seemed that the Wushen Cult had proposed this matter. The Taoist Changsheng made sacrifices and integrated the Changsheng Realm he had worked hard to open into the Shenzhou World, opening up the reincarnation for all living beings.

However, the integration of the Yinsi and the Netherworld into the Shenzhou World not only allowed the Shenzhou World to take a sudden step forward on the road to promotion, but also allowed it to obtain many heavenly and earthly powers in the Shenzhou World, establishing its invincible position.

Opening up a world and being respected as an ancestor in this world is almost the incarnation of the Great Dao of Heaven and Earth. Every move is the will of heaven, and everything is at will. This is what the true immortals of the earthly immortals can do.

However, even if the earthly immortals open up the blessed land of the cave and heaven, and promote it step by step to the small world, thus proving the true immortal, this small world is so fragile in the sea of ​​​​the chaotic void and the heavens, and it is simply unable to resist too much risk.

And then if you want to upgrade the small world step by step, it may be easier to promote it to the middle world, but it is difficult to promote it to the big world, especially the powerful big world.

Even though the Shenzhou world has absorbed the essence of countless worlds, it still stands at the top of the middle thousand worlds and has been unable to be promoted to the great world.

This is indeed due to the fact that the Shenzhou world is so broad, has so many great ways, and has a deep foundation, but from another level, it also proves the difficulty of being promoted to the great world.

In particular, some powerful people in the way of earthly immortals took a shortcut when they were promoted to true immortals. Their small worlds were not promoted by relying on their own foundation, but by integrating the spiritual realm cave heaven with the discovered small worlds, seizing the power of the small worlds, and then taking the opportunity to be promoted.

There are many Daojuns who believe that Pei Xuanjing's strength has undergone a qualitative change not during the Conferred God War, but at two important nodes. One is when the other party presided over the construction of the heavenly pattern after the Conferred God War, and after the other party integrated his own small world into the Shenzhou world to open up the underworld, which laid the foundation for the other party's invincibility.

The most favorable evidence is that before and after the Conferred Gods, everyone was a True Immortal. Even if there was a gap, it was not irreparable. Even as the main operator of the Conferred Gods War, Pei Xuanjing did not have much more power in the world than other Daojuns.

Only after the Conferred Gods War, when the pattern of the Heavenly Court was shaped, the other party divided the nine heavens, and opened up the underworld, did he gain more power. It can even be compared to the other party being like those earthly immortals who used the spiritual realm and cave heaven to merge into the small world to prove the true immortal. This Shenzhou world seemed to be the world opened up by the other party, so he was able to obtain so much power.

For these Daojuns, they think that they are not inferior to Pei Xuanjing in terms of talent and comprehension. Since the other party can do this, they can completely imitate him.

For the strong who have already proved the true immortal, it is not difficult for them to simply open up a small world to prove the way of earthly immortal. After all, those resources are very difficult for ordinary practitioners, but they are nothing for the true immortals.

Similarly, for these Daojun masters, opening up a small world, even if it is promoted to a middle world, is nothing, but the key is how to get the recognition of the Shenzhou world and obtain more authority of heaven and earth.

This is not simply to merge one's own small world into the Shenzhou world. At least there are Daojuns who have proved that this is not very meaningful at all. Even if they get a part of the authority of heaven and earth, it is better than nothing and is completely different from what they hope for.

These Daojuns know that what Pei Xuanjing did can be said to have taken the lead. After all, he not only integrated a small world, but also opened up the Yinsi and the Netherworld in the Changsheng Realm to improve the pattern of heaven and earth, which is the most important thing.

So how can we continue to improve the pattern of heaven and earth?

Then there are almost only two ways in front of them. One is to continue to make incremental progress on the current pattern of the Shenzhou world, making the Shenzhou world stronger, and even making the Shenzhou world undergo qualitative changes because of the world they have integrated, so as to get the recognition of the will of heaven and earth.

One is very simple, that is to change the current pattern of heaven and earth, at least to replace part of the foundation of the current pattern of heaven and earth, and replace the dead with the dead.

Is the replacement of the Six Emperors of Heaven really simply because the Jade Emperor and his people have affected the interests of many Taoist Lords?

This is part of the reason. The bigger reason is that these Taoists want to change the pattern of the Shenzhou world with their own will, so as to gain the favor of heaven and earth.

Another reason is why the Buddhist sect is so stubborn against the underworld, even if it does not hesitate to be enemies with the Red Blood Ancestor and the Wushen Sect, because they want to obtain part of the power of the underworld, so as to dominate the underworld and gain power.

Of course, this is just one of the ways. Another way is to continue to integrate into the Shenzhou world and make incremental changes to the pattern of the Shenzhou world, such as adding a Lingshan Buddhist world and the Heavenly Court, adding a Taoist Yujing Mountain and the Heavenly Court, and even others.

They are no longer pursuing the simple integration of a single world into the Shenzhou world, but operating their own world outside. At that time, whether it is to set up a new mountain gate or to integrate into the Shenzhou world with powerful power to change the pattern, this is an excellent choice.

The plan of Lingshan Buddhist Realm is the most important plan of Buddhism so far. They first spent a lot of time to find a suitable world, and then used it as the foundation of Lingshan Buddhist Realm. Then they invested countless resources to transform this world into a place for the survival of the Buddhist masters.

Only in this way, even if they are integrated into the Shenzhou world in the future, they will not be immediately assimilated by the Shenzhou world, maintain their independence, and gain more authority from the Shenzhou world as part of the Shenzhou world.

Now several Bodhisattvas, many Arhats, and countless Buddhist masters of Buddhism have stayed in this world, personally promoting the transformation of Lingshan Buddhist Realm.

And all the resources of these Buddhist worlds they operate have been transformed into a continuous supply of supplies and input into Lingshan Buddhist Realm, which is constantly increasing the foundation of Lingshan Buddhist Realm.

This is why Buddhism, as a hegemon, a union of several top immortal gates and many large immortal gates, was embarrassed and embarrassed by the foreign alliance after fighting with the foreign alliance.

Because the Buddhist sect has not really shown its strength so far, most of their strength is placed on the plan of the Lingshan Buddhist world. At least compared with the plan of the Lingshan Buddhist world, the Outer Dao Alliance is not worth mentioning at all.

However, now that the wars are burning continuously, the Buddhist world has been breached one after another, which has affected the delivery of many resources and has had a huge impact on the Lingshan Buddhist world plan, making many powerful people in the Buddhist sect furious. A Bodhisattva personally came forward to preside over the matter.

"The Outer Dao Alliance is making trouble, and now even the three major immortal sects want to join in the fun, so let's fight! Don't hold back, beat them to death completely!" The face of the Bodhisattva Mahasthamaprapta was gloomy and he shouted angrily.

A powerful person at the level of the Taoist Lord of Buddhism, the Bodhisattva Mahasthamaprapta.

The Buddhist sect is powerful and has common interests, but it does not mean that the strong people in the Buddhist sect are truly united.

Just like there are many top immortal sects and large immortal sects in the Taoist sect, there are many old Taoist Lords and new Taoist Lords. They stand on the unified position of the Taoist sect and have the same attitude, but they also have their own wills on some specific matters.

Just like whether to replace the Six Imperial Guards and let the Five Elders ascend to the throne, some of the Taoists explicitly refused, some strongly supported, and some were noncommittal.

This is the case with the Taoist sect. It is well known that the Taoist masters in the Demon Sect are not a monolithic group. The same is true for the Buddhist sect. It is impossible that these Taoist masters and Bodhisattvas in the Buddhist sect are a monolithic group.

If these Bodhisattvas at the level of Taoist masters in the Buddhist sect can really be a monolithic group, then the Buddhist sect will definitely not be like the current situation.

Without mentioning other differences within the Buddhist sect, the attitude towards the external Taoist alliance and various forces can be roughly divided into hawks and doves.

There are some common points between the hawks and doves regarding the external Taoist alliance, which is why they can send strong men to ambush and kill Zhao Baiyang.

But in addition to some other things, their attitudes are different, especially some of the immortal gates adjacent to them.

Several Bodhisattvas believe that even if they are close at hand, they can be destroyed with a flick of the hand, but just because of this, they should pay attention to the method when dealing with it. After all, it is simple to destroy an immortal gate without any effort.

However, the impact after the destruction is a series of things. If they easily attack their neighbors without any reason, will the other top immortal gates be dissatisfied with them? Will it cause panic among the people? Any forces close to the Buddhist sect will be worried about going against the Buddhist sect.

However, they have a consistent attitude in suppressing their neighbors.

With the actions of the three immortal gates of Yanxia Holy Land, perhaps at the beginning, the Buddhist sect had not discovered their actions because of the scapegoat of the Vajra Sect Master.

However, with the confluence of the two forces of the Vajra Sect Master and Zi Tianxiong, and the continuous encirclement and suppression of the Buddhist sect, the scope of these people's actions has become smaller and smaller. The commotion caused by the three parties of Yanxia Holy Land has made the Buddhist sect suspicious.

And even if the Yanxia Holy Land ruthlessly suppresses all the Buddhist masters, it is impossible to really do everything. After all, some Buddhist masters will pass on the news.

When this news reached the Buddhist community, it caused a huge uproar, and the powerful figures within the Buddhist community had different attitudes. Although given the strength of the Buddhist community, this matter would definitely not be easily let go, the powerful figures within the Buddhist community still had some differences on how to deal with it.

Some strong men think that the most important thing now is the Lingshan Buddhist World Plan. The problems caused by the Outer Dao Alliance are already very serious. It is better to temporarily cede interests and compromise with the three parties of Yanxia Holy Land. After suppressing the Outer Dao Alliance, they can free up their hands to deal with the three parties. After all, the other party can't run away.

The other strong men think that the three parties of Yanxia Holy Land are now taking action because they think that their Buddhist sect is weak and has no power to suppress it. If they compromise, then after the news spreads, will more forces think that they are not confident enough and attract more people to the scene? At that time, even the Buddhist sect will have a lot of trouble. It must be severely cracked down to deter all parties.

The two sides argued endlessly. Although the former's suggestion was a rational analysis, no one dared to guarantee that the second situation would not happen. More importantly, with the tyranny of Buddhism, it has never suffered such a big loss. Now the forces of Yanxia Holy Land, which are usually submissive, dare to jump up and down, which is something they cannot tolerate.

At this critical moment, as a hawk in Buddhism, the Bodhisattva Mahasthamaprapta, who always advocated a tough stance against the outside world, took the initiative to stand up and expressed his intention to strongly suppress the three parties and never allow them to go on recklessly. This quickly won the support of many true immortals.

In such a situation, the other Bodhisattvas were embarrassed to directly oppose it. In addition to not wanting to cause a split at this time, they were actually dissatisfied in their hearts. Even the so-called doves were very dissatisfied with the actions of the three parties in Yanxia Holy Land.

With the takeover of the power by the Bodhisattva Mahasthamaprapta, he began to lead the encirclement and suppression of the heterodox alliance and deal with the Yanxia Holy Land, and the actions of Buddhism changed again.

They drew out more than a dozen Arhats from the Lingshan Buddhist World Plan, together with the guardian demon gods, and once again sent out three powerful fleets, with the sixth-generation warships as the core, directly attacking the bases of the three holy lands.

After all, unlike the heterodox alliance, they gave up most of their sub-rules, and the remaining sub-rules concentrated their forces to defend, and even the coalition led by the Pagoda Heavenly King could not break through in a short time.

Of course, the fact that the alliance's several branches have not been breached for such a long time is whether it is because the alliance's defense is impregnable or the Jade Emperor's strong men are deliberately letting them go. This question needs to be discussed. All parties are suspicious, but the Buddhist sect and the Jade Emperor are silent about this. No one dares to touch this issue. (End of this chapter)