Chapter 664 Comprehending Lightning Technique

At that moment, Lingqing left a message for Fuyaozi who was still in retreat, and followed Lin Lingsu to Tokyo City.

But Zhang Zhe bid farewell to the two, and went west to Zhongnanshan to participate in the Dao Discussion Conference.

The "Seven Treasures Spiritual Wheel Wonderful Sutra" he practiced purely refines the essence, blood, qi, marrow, brain, kidney, and heart, which is a real internal cultivation method.

The integration of the three teachings, knowing the mind and seeing the nature, in the final analysis still falls on the inner self-cultivation.

Compared with the Shenxiao faction dominated by Wang Wenqing and Lin Lingsu, the connection between the inside and the outside is different.

But it also fits well with Tian Yong.

His "Thunderbolt Golden Light Sword Jue" can connect the heaven and the earth, and borrow the power of the heaven and the earth, so that a small amount of force can gradually stimulate a hundred times the power.

Although it is both internal and external, one focuses on internal seeking and the other focuses on external seeking.

This actually represents the difference between Zhang Zhe and Tian Yong.

Lingqing followed Lin Lingsu all the way to Tokyo City.

He didn't feel the emotion of revisiting the old place, but just followed him outside the city, and after entering the city, he arrived at Baolu Palace.

Baolu Palace is outside the east gate of Yanfu Palace, on the bank of Genyue Mountain, and not far to the north is the Old Suanzao Gate.

Lingqing had also traveled not far away before, but at that time he disguised his figure and concealed his breath to teach Lin Chong and others in Yuemiao.

But he never cared about the situation of Baolu Palace.

After entering the palace, a group of feather guests greeted him, among them was Tian Yong.

"Boy, Ling Daoqing, I have met all senior brothers and colleagues." Ling Qing greeted him first and saluted.

"You don't need to be restrained, junior brother, please come in quickly." Seeing this, a middle-aged Taoist at the head helped him up and invited him to the palace.

This person is none other than Wang Wenqing, who worships under the seat of the Changsheng Emperor of Shenxiao Mansion.

The crowd followed him and sat down in the hall, with Wang Wenqing and Lin Lingsu at the top.

This Shenxiao faction was created by Wang Wenqing, but now it is dominated by Lin Lingsu.

On the left hand side is headed by Liu Hunkang, Mr. Guanmiao of Maoshan Mountain, followed by Zhang Jixian, Master Xujing of Longhu Mountain, Sa Shoujian, Quanyangzi, and others.

On the right are Tian Yong, Ling Qing, and Shun Cheng's son Chen Xizhen.

Chen Xizhen, the son of Shuncheng, is the secular grandson of Chen Tuan, the son of Fuyao.

Now I am studying Taoism at Wang Wenqing's place, and I have a daughter named Chen Liqing, but she is not around at this time.

After everyone had seen the ceremony one by one, Lin Lingsu said: "This time, we not only borrowed the longevity spiritual energy from Junior Brother Ling, but also invited Junior Brother.

Everyone here is a generation who is proficient in thunder.

Apart from seizing the dragon's veins and Zhenglongting this time, our original intention is to take this opportunity to comprehend the Thunder Way method.

After all, practice is the foundation of our generation. "

"What Junior Brother said is that the foundation of our generation is cultivation, so please come here mainly to learn the true meaning of thunder." Wang Wenqing also continued: "As for seizing the dragon's veins, we are not the only ones to do it.

Empress Jiutianxuan and Tianzun Sangmo will also take action in secret.

We are happy if we succeed, and don’t worry if we fail.

If we can make the demon king and other demon heads turn against you gnats the next day, we will be considered a success.

Even if it doesn't work, if we understand the thunder method, we can also help Tianzun to subdue the devil with his power. "

"Brother Dao said that it is also my duty to slay demons with a thunderbolt." Everyone nodded in response.

It is not an advisable way for everyone to participate in the affairs of the court and scheming.

After all, it is the avenue of enlightenment, and it is one's own reliance.

"I once got my master's secret biography "The Five Thunders of the Gods", and now I am entrusting it to you to observe and emulate. I hope everyone can innovate and understand the new method." After Wang Wenqing said, he touched his forehead and saw an acre of cloud light rising from his head. .

There is a little cardinal movement in it, gathering the energy of the five elements of heaven and earth, and turning it into five gods of thunder, among which the god of fire and thunder is respected.

"I also got the "Jiuxiao Shenlei Fa" passed down by my teacher, and now I have given it to you all." Seeing this, Lin Lingsu also supported his forehead.

An acre of cloud light rises, and thunder and lightning are generated on it, layer upon layer, turning into nine layers of thunder sky.

"I have a sect of Dadong Shenlei, and I will have a look with you." Liu Hunkang pushed his forehead, and an acre of cloud light rose.

There are holes in it, invisible and formless, but it makes people feel that there is a divine thunder in it, clearing everything.

Zhang Jixian and Sa Shoujian also showed the light of clouds on top one after another, deriving their thunderous righteousness.

Like Wang Wenqing, both of them use the five elements to enter the thunder, but the key points are different and have their own mysteries.

"I participated in the method of thunderbolt golden light, but there is a golden light god thunder for everyone to see." Tian Yong pushed his forehead, and an acre of cloud light appeared.

On it, the thunderbolt is like light, and the golden light is like clouds. When the thunderbolt cloud shines, it sometimes turns into a sword, sometimes turns into a dragon, lasing and wandering in the cloud light.

"I once obtained the supernatural power of the Five Elements Divine Thunder, so I made a fool of myself to you all." Seeing this, Ling Qing also pushed his forehead.

An acre of clear light rises, and the five elements above it change, yin and yang circulate, and then turn into thunder and thunderbolts to shine.

It was the supernatural powers of the Five Elements God that he had comprehended from the Primordial Spirit Dragon.

This supernatural power not only divides the thunder of yin and yang and the five elements, but also has the ability of the spirit dragon to gather and disperse the aura.

When cultivating, use the five-element divine thunder method to gather inspirations from heaven and earth, and when subduing demons, you can also use thunder to destroy spirits.

If it is said that Wang Wenqing's "Shenxiao Wulei Fa" focuses on the gods, then Lingqing's Five Elements God Thunder focuses on the spirit.

"I have a "Five Thunders Duying Dafa" here, please correct it." At the end, Chen Xizhen also supported his forehead, revealing an acre of cloud light.

Although his thunder method is also called the five thunders, it is not the thunder of the five elements of gold, wood, water, fire, and earth.

It is the five thunders of fire, mountains, water, wind, and earth, but these five thunders also correspond to the qi of the five internal organs.

After everyone had seen the cloud light, the thunder and energy of each family were intertwined, and they were constantly grinding and merging.

Among them, Wang Wenqing, Zhang Jixian, and Sa Shoujian all breathed the essence of the five qi, mixed with the general of the five thunders, and the primordial energy of the five viscera, mixed with the hundred spirits.

With the god of my original life, summon the god of nothingness, with the god of god, and the god of thunder with me.

The three of them had a deep understanding of the thunder method, and gradually the thunder method was based on the three-person five thunder method, and began to absorb the elders of the various families.

The first to be integrated into it was Lingqing's Five Elements Divine Thunder.

This thunder is made of the mellow energy of the five elements and the power of aura.

Whether it is the energy of the five elements or the power of spiritual light, it is the original power for practitioners to cultivate and refine qi.

It can be the purest elf of the five elements, nourish the general of the five thunders, and nourish the gods.

Immediately after that was Chen Xizhen's five thunders, all embracing Dafa. Although his five thunders were different, they were exactly the same as the appearance of thunder.

The Qi is called the five elements, the inside is called the five internal organs, and the outside is called the five phenomena of fire, mountains, water, wind, and earth.

The air of fire enters the heart to nourish the God of Fire and Thunder, the movement of metal to the lungs nourishes the God of Thunder, the movement of water to the kidneys nourishes the God of Water, the movement of wood to the liver nourishes the God of Wind and Thunder, and the movement of earth to the spleen nourishes the God of Earth.

Then came Liu Hunkang's Great Hole God Thunder, and Tian Yong's Golden Light God Thunder.

Of the two, one is formless but shows the essence of thunder, and the other is golden and flashing.

Like the two sides of yin and yang, the root of the exterior and the interior, it also manifests the power of divine thunder.

In an instant, the five gods of thunder stood above the main hall, with thunderbolts inside and golden lights on the outside, each with its own magic.

At the same time, the chaotic hole is the unopened world, the unfinished thing of all things, and every Thor God is a world of chaotic hole.

And the golden light is like soldiers, manifesting all kinds of thunder weapons; like dragons, each has a thunder dragon's medicine wrapped around it;