Nine Hundred and Fifty. Eternal Inheritance

If the statue of Daode Tianzun is enshrined in the back hall of Yuanguan Temple, then to distinguish whether this place is too clear or not, it depends on the incense table offerings.

Because apart from the direct lineage of Taiqing, ninety percent of the Taoist lineages in the whole world enshrine the Taoist deity.

But the apse is enshrined in the Lingbao Tianzun, so there is no doubt that this Yuan Temple must be the school of the Shangqing Dynasty.

Yan Zhaoge walked through the apse and walked in the temple.

This place has indeed fallen, and there is a desolate and decaying atmosphere everywhere.

Yan Zhaoge turned around here and saw more than one skeleton of his predecessors.

He sighed, looked up and looked around: "Sure enough, it is the sect before the Great Destruction."

The disciples of Zongyuan Temple who fell here were not killed by someone breaking in.

The great devastation of the past year, the universe was shattered.

The frenzy of terror has also spread to many hidden exotic spaces or cave worlds.

Although Zongyuan Temple itself was not completely broken, the people inside were shaken to death.

It seems that the top experts here were not there at the time, and those with a lower level of cultivation, this place became their burial place.

As the long years passed, the law-protection restrictions here began to function again, but people who died could not be resurrected.

Similar situations are not uncommon.

After the Great Destruction, the people who repopulated and regained their vitality excavated the remains of their predecessors and developed again.

In the process of excavation, the remains of predecessors are often seen.

Yan Zhaoge, who was still a junior disciple in the Eight Great Worlds in his early years, had once entered ancient sites under the leadership of his seniors, and had seen such a scene.

"May the deceased rest in peace." Yan Zhaoge walked along, and a huge ancestral hall appeared in front of him.

When he stepped into it, he saw many tablets enshrined there, presumably it should be the seat of the ancestors of this Zong Yuan Temple.

At the top, the tablet enshrined separately is called "The Patriarch of Shangqing Shengxuan Chuan Yuankang Daojun".

Seeing the name of the tablet, Yan Zhaoge raised his eyebrows: "Shangqing Shengxuan True Biography... That is to say, he is the third generation disciple of the Shangqing direct descendant, the true grandson of Lingbao Tianzun?"

"However, I have never heard of Taoist Yuankang or Daoist Yuankang among the disciples of the three generations of the Qing Dynasty? But Lingbao Tianzun opened his door widely, and he can teach without distinction, and enjoy the court of thousands of immortals. Is there such a Taoist Yuankang under his sect? But I can’t tell.”

The legends of the Sanqing Dynasty are very far away, almost mythical.

A lot of things are learned by later generations.

Even some well-known things, even today, it is difficult to tell the truth from the false.

Yan Zhaoge didn't pay much attention to it at all, but when he browsed some documents in the Zongyuanguan Ancestral Hall, his expression became even weirder.

Because according to the records, Taoist Yuankang, the founder of Yuanguan, is a direct disciple of Duobao Tianzun.

Duobao Tianzun, also known as Duobao Taoist.

The head of the disciples under the seat of Lingbao Tianzun, the patriarch of the Qing Dynasty, is the chief disciple of the Jiejiao in the legend of the Fengshen Era.

In the entire history of the Taoist sect, apart from Lingbao Tianzun, the only person in the Shangqing lineage who knew the complete Zhuxian formation once set up the formation on behalf of the master to block all the immortals under the Yuqing sect.

Now it is said that there are three major sword cultivators in the history of Taoism, Taoist Duobao ranks first, and even higher than Daoist Yuding and Emperor Ziwei.

It's just that the history is long, and this top Taoist power has gradually disappeared.

There are many legends about him.

In Yan Zhaoge's memory, when he read the novelist's words, there was a poem about the time when Guangcheng Tianzun, the first apprentice of Yuqing, fought against Duobao Tianzun, and the poem said: "One is Guangcheng's Immortal Body, and the other is Duobao West worshiping Sakyamuni."

Later, although it was not stated clearly, it seemed to imply that Daoist Duobao was the future Lingshan Tathagata Buddha, the Venerable Sakyamuni.

There is also a legend that Lao Tzu went west from Hangu Pass and turned Hu into a Buddha, which means that Daoist Duobao entered the Western religion, was born in the Central Whirling World, and practiced Hinayana Buddhism.

In this world, there are many similar legends.

But none of them can be verified to be true or false. In the past, Buddhism naturally never recognized this.

Although Yan Zhaoge read a lot of books in the library of Tianting Jingong before the Great Destruction,

I know many secrets, but I don't know the whereabouts of Taoist Duobao after the Conferred God Era.

However, looking at some documents in Zongyuan Temple today, especially the notes left by Taoist Yuankang, Yan Zhaoge noticed a detail.

Although it was only a few words, according to Taoist Yuankang, he did not worship Duobao Tianzun until after the Conferred God Era.

If Taoist Yuankang knew the truth and what he said was true, then two pieces of information would be revealed.

After the First Conferred God War, Duobao Tianzun did not fall, at least he did not fall within a short period of time because of that battle.

In addition, the matter of many treasures turning into a Buddha may not be true in this world.

It's just that the life and death of this great Heavenly Venerable, one of the most famous in the history of Taoism, is really unknown.

In that great destruction, there was no news of Duobao Tianzun's appearance.

In the Battle of the Conferred Gods, the vitality of the Shangqing lineage was severely injured. It is rumored that among the disciples of the Lingbao Tianzun, only one Wudang Holy Mother escaped safely.

In the following years, the descendants of the Shangqing Dynasty basically came from the lineage of the Wudang Virgin, whether it was before or after the Great Destruction.

Bi Youtian's lineage, traced upwards to the source, also comes from the inheritance of the Wudang Virgin.

The Absolute Immortal Sword that Yan Zhaoge practiced in the Tianting Shrine's Library Pavilion originated from the Shangqing sect who joined the Heavenly Court after the First World War of Conferred Gods.

"Duobao Tianzun..." Yan Zhaoge put down the documents, while thinking in his heart, he looked at the rankings in front of him.

After a while, he bowed his hands towards the ancestral hall, walked out, and wandered around other places in the Taoist temple.

The fallen skeletons in the meditation and the place where the disciples lived in meditation were the main targets of his search.

In a quiet room, Yan Zhaoge had a harvest.

It was a Jade Slip of Inheritance, which was familiar to Yan Zhaoge, and it could store a collection of secret books.

Sensing the ferocious sword intent in this quiet room, Yan Zhaoge knew that this was the place where a disciple of Zong Yuan Guan practiced before his death.

Most of the jade slips contained what he wanted.

"I don't count on the diagram of the Jade Immortal Formation. I just hope that it doesn't come from the Juexian Sword Sutra and the Trapped Immortal Sword Sutra, which I already have."

Yan Zhaoge muttered in his heart, injecting his own true energy into it.

He was not in a hurry, but sat cross-legged on the ground, slowly pondering.

This jade slip has been around for too long, and it has been affected by the Great Destruction. If one is not careful, it will be directly damaged.

If it is not broken, it is also a very difficult thing to take out the contents inside.

Why do people excavate ruins after the Great Destruction, and most of the martial arts they get are fragments?

Over time, many carriers that record the inheritance of martial arts have been damaged and missing, which is one of the main reasons.

This is not a problem that can be avoided by excavators being careful alone.

Yan Zhaoge didn't want a broken copy, so he had to polish it slowly to get what was recorded in the jade slip.

This must be combined with the remaining breath and artistic conception of this place to help, and then there will be greater hope.

So you can't just take Yu Jian away.

He had foreseen this a long time ago, so he directly ordered Ah Hu to guard the front hall and block other people who might come in at any time.

But as time passed, Ah Hu, who was bored in the front hall, stared at the yellow scarf and vermilion talisman on the incense table, and his heart suddenly moved: "Another person is coming in?"

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