One Thousand Seven Hundred and Eighty. Four Square Meters of the Pagoda Town

When it comes to "variables are exhausted, the time is coming", the ancient Buddha Ran Deng glanced at Lao Jun in the Twelve Capitals of Gods and Demons.

There, the five great Dao ancestors were fighting fiercely and were at a stalemate.

"Buddha has mercy." The ancient Buddha retracted his gaze, put his palms together, and chanted the Buddha's name in a low voice: "Friend Kong Dao, please don't blame me for offending you."

The next moment, the Peacock King, who was originally fighting with Suo Mingzhang, suddenly shook slightly.

Five light balls flew out from him, one large and four small.

Everyone looked closely and saw that the five light balls contained a blessing pestle and four relics.

"The blessing pestle that Zhunti Daozu used to subdue the peacock in the past, and the Sakyamuni relics left behind after he became the Tathagata and transcended!" Yan Zhaoge looked at the five light balls with a flash of his eyes.

There are five Sakyamuni relics in total, one in the hands of Peacock King, one in the hands of the ancient Buddha Dipankara, one in the hands of Ananda, one in Tushita Palace, and one in the hands of the future Buddha Maitreya.

After all these years, Peacock King has obtained four relics, and only the future Buddha has the last one.

The future Buddha also promised that after the end of the Nine Nether Game today, he will give this Sakyamuni relic to Peacock King to make up for him.

And the blessing pestle was the treasure of Peacock King in ancient times of Zhunti Daozu.

When fighting for the Wuji Xinghuang Flag before, it was used by the Western Paradise to resist the power of Peacock King.

However, this blessing pestle can only work once, and then it fell into Kong Xuan's hands.

Lost the Qinglian Baose Flag, lost the blessing pestle, did not fight for the Wuji Xinghuang Flag, and did not have more Sakyamuni relics on hand.

Therefore, in today's Nine Netherworld situation, the Western Paradise had to face the result of the Peacock King helping the demon clan and turning the tables.

In the fight under the Dao realm, the direct descendants of the Three Pure Ones of the Dao sect are the only ones who can almost fight against the demons, Buddhas, and demons with their own strength.

Even though there was a dirty deal between the Xuandu Master and the Southern Pole Changsheng Emperor within the Dao sect, the Dao sect still suppressed the Buddhas and demons with one against two.

Before the Dao sect entered the field, Lu Ya Daojun, who was helped by the Peacock King, also won the ancient Buddha Burning Lamp.

The Western Paradise has persisted until now, and it seems that it can only insist on wandering around the periphery to see if there is a chance to get lucky and pick up a leak.

In the Nine Netherworld situation, the ancient Buddha Burning Lamp seems to be the one who is close to being eliminated first.

However, this ancient Buddha suddenly attacked at this moment.

The Peacock King looked up and saw a "卍" character vaguely emerging on the blessing divine pestle.

The "卍" character rotated, and the pure glass light fell.

In the light, the blue lotus blossomed, as if it was the hometown of longevity in the paradise, the pure land of worry-free on the other side.

A huge Buddha's shadow was looming in it.

It looked vaguely like the image of Amitabha Buddha!

"Amitabha Buddha fought for this game mainly for the opportunity to surround and kill Maitreya Buddha before, but if he can transcend, it would be best if the Western Paradise can get a new Buddha to sit in charge."

Seeing this, everyone knew it well.

It seemed that the Western Paradise was the first to be eliminated by the demon, but in fact, Amitabha Buddha and the ancient Buddha Dipankara had already arranged it, and had been waiting for the last opportunity to succeed in one blow!

Connected by the pure light on the blessed divine pestle, the four Sakyamuni relics also emitted golden light, shining in all directions.

In the golden light, four huge Buddha statues stood out, occupying four directions respectively, guarding the blessed divine pestle in the middle.

The four golden Buddhas suppressed the world, and the universe and the Nine Netherworlds seemed to be still, and the creatures in them could not move.

At this moment, it was as if Sakyamuni Buddha had returned to the world!

Not only the original owner of the relic, the Peacock King, but also others were affected.

Yang Jian, Suo Mingzhang, Lu Ya Daojun, Xuandu Dafashi, Nanji Changsheng Emperor, Nezha, Yuan Hong, Niu Mowang, Gou Chen Emperor, Taiyi Zhenren...

Everyone present felt great pressure and could only support themselves.

At this time, how could everyone not understand that the blessed divine pestle was deliberately given to the Peacock King by the Western Paradise Pure Land,

so that it could affect the four relics in his hand today!

The four golden Buddhas, the brilliance became more and more dazzling, and finally merged into one, turning into a huge pagoda, suppressing the universe.

Except for the Buddhas of the Western Paradise Pure Land, everyone else was pressed under the tower.

Yan Zhaoge and the other two were still in retreat, and Feng Yunsheng was also weak in mind and body.

Bei Ming's clone was also weakened after Xu Fei and Pan Pan recovered their original forms.

Finally, Bei Ming's clone had successfully cultivated the Eight-Nine Mysterious Skills and had a strong body. He picked up the Ruyi Golden Hoop and pushed it upward to share the pressure for Yan Zhaoge and others.

In the sea of ​​blood, the Dao ancestors were naturally unaffected.

Dong Huang Taiyi glanced at the pagoda transformed by the four golden Buddhas outside, and then retracted his gaze.

Amitabha Buddha looked calm, without any waves.

Laojun ignored it, just swung his crutch and hit Yuanshi Tianmo and Dazizai Tianmo again and again.

The five Dao realm masters kept fighting in the Twelve Capitals of Gods and Demons, fighting back and forth.

The endless void was also filled with Buddha's light.

But there was endless sword energy looming, concentrated on one point, penetrating the Buddha's light, threatening the pagoda.

Before, both Wu Dang Shengmu and Yun Xiao Fairy kept silent and did not intervene in the dispute between Xuan Du Dafashi and Nan Ji Chang Sheng Dadi.

But now that the Western Paradise Pure Land took action, they would not ignore it.

However, at the moment when the Zhu Xian Formation moved again, a white jade gate loomed in the void.

The Jade Gate seemed to be threatening the Taoist heavens.

Wuliang Tianzun could not break the Immortal Execution Formation by himself.

But if the Immortal Execution Formation was launched here and could not threaten the Immortal Court, Wuliang Tianzun could save the Taoist descendants in Zhuluohuangjiatian and other places.

The future Buddha suffered a great loss before and was suppressed by Wuliang Tianzun in the White Lotus Pure Land and could not move easily.

Although he also restrained Wuliang Tianzun, Wuliang Tianzun always took the initiative and wanted to fight or leave at will.

Under the current circumstances, he could suppress the White Lotus Pure Land with his own strength while restraining the Taoist Immortal Execution Formation, which made Wudang Shengmu and Yunxiao Fairy worried.

The Immortal Execution Formation loomed in the void, waiting to be launched.

The ancient Buddha Randang achieved the Dao realm, and the Western Paradise Pure Land added a new Buddha in addition to Amitabha Buddha, which would inevitably have a great impact on the current situation.

The worry is that the pagoda is made of the treasure left by the Tathagata Buddha. The Immortal Execution Formation is not confident enough to attack from the outside.

It may shorten the duration of the pagoda, but it is questionable whether it can stop the ancient Buddha Ran Deng in time.

Wuliang Tianzun is eyeing the Taoist gods, which is just around the corner.

Whether the Taoist sect should risk all its current foundation and compete for the situation in the Nine Netherworld regardless of the consequences requires careful consideration by Wu Dang Shengmu and Yun Xiao Fairy.

In the Nine Netherworld, the ancient Buddha Ran Deng looked at the pagoda and finally breathed a sigh of relief, but did not dare to delay any longer. He quickly landed above the blood sea, evolved the "卍" character on it, and began to refine the blood sea formation pattern.