One Thousand Six Hundred and Twenty-Eight. The Three Flowers on the Top Are Different

Five Qis converge to the origin, which is Taixu Yuanxian.

On this basis, if you cultivate the three flowers to gather at the top, you can achieve the realm of Daluo Tianxian.

The so-called three flowers, also known as three flowers, are the highly condensed martial arts realm learned by the warriors during the practice, and even further breakthrough and sublimation.

When the three flowers of essence, qi and spirit gather together, it is the time when you are free in all time and space in Daluo.

The order of practicing the three flowers is not fixed, which depends on the warriors' own judgment and choice.

However, the three flowers are different, and how to choose involves certain trade-offs.

"For you, Junior Brother Yan, you probably practice the flower of qi and the flower of spirit first, and the flower of essence last, right? I just don't know which one you choose first?" Xu Fei looked at Yan Zhaoge and asked.

The practice of the three flowers is different.

Cultivating the flower of essence, consolidating the foundation and nourishing the essence, the direct manifestation is that after being injured, the recovery speed is faster.

It is also more conducive to recovering vitality when you are extremely tired and extremely distressed.

Even when you suffer a serious injury, your vitality is more tenacious.

At the same time, the most important point is to greatly increase the life span.

It is often said that the life span limit of Yuanxian is the number of one yuan, that is, 129,600 years.

But in fact, many Yuanxians cannot reach this life span limit.

On the one hand, it is because of the accumulation of injuries and diseases, which hurt the foundation and vitality, and shortened the life span that should have been a little.

On the other hand, it is related to the essence of the flower.

Because strictly speaking, the so-called life span limit of Yuanxian has a premise.

That is, only Yuanxians who cultivate the essence of the flower and can condense it at the top have the foundation to further pursue the life span of 129,600 years.

Two flowers gather at the top, the peak of Yuanxian, and at the same time, one of the two flowers is the essence of the flower. Only Yuanxians at this level can hope to reach the theoretical life span limit of one yuan.

If the two flowers gather at the top, it is the flower of qi and the flower of spirit, then although it also reaches the peak of Yuanxian, one step away from Daluo, but the life span limit will actually be far less than the number of one yuan.

Among the three flowers, cultivating the flower of qi will have the most direct improvement on the actual combat ability of the warrior.

When the flower of qi gathers at the top of the head, the quality and quantity of the immortal essence of the five qi in the warrior's body will be greatly enhanced.

With the feeding of qi and blood, the body shell will also be strengthened.

In general, whether it is attack and defense or speed, and even the degree of reaction sensitivity, it will be greatly improved.

Cultivating the flower of qi often means a watershed of the warrior's own strength at the level of Taixu Yuanxian.

When the flower of qi gathers at the top of the head, the warrior's combat effectiveness in frontal combat will be significantly improved.

From another perspective, the stronger a person is, the less likely he is to be harmed by others, the less likely he is to suffer a death disaster, which is equivalent to improving his lifespan and life safety in disguise.

Compared with the flower of qi, the flower of spirit is similar to the flower of essence, and the changes are more reflected in the inner.

Cultivating the flower of spirit will make the warrior's soul more agile, which is conducive to a slight enhancement of his own perception ability.

More importantly, it is more conducive to the warrior's daily practice, to study and comprehend the unique martial arts and the principles of heaven and earth, and to integrate what he has learned.

At the same time, to a certain extent, it is more conducive to Yuanxian to challenge Yuantianjie and launch an attack on the higher level of Daluo Tianxian.

Although the help provided is very limited, for an existence like Yuantianjie, even if it only slightly increases the probability, it is already a great help for warriors.

Each of the three Huas has its own magic. No matter which one is cultivated, it is a huge improvement for warriors.

But there is a very important obstacle.

That is, the more you practice the three Huas, the harder it is. Cultivating one of them first will not help you practice the other two Huas later. Instead, it will form an obstacle and increase the difficulty of practice.

Even if you cultivate the most beneficial daily practice of the God Hua, it is only helpful for practicing martial arts and enlightenment on weekdays, but when the warrior tries to condense the other two Huas, it does not increase the difficulty, but increases the difficulty.

The closer to the Dao realm, the more difficult it is. This is one of the most intuitive experiences.

From ancient times to the present, it is not uncommon for Yuanxian to be stuck at the level of double flowers gathering at the top.

Yan Zhaoge and others have dealt with many well-known senior masters such as Hui'an Xingzha Mu Zha, Baiyan Demon Lord, Fuluozi, and Chugaizhang Bodhisattva.

It is for this reason that Taixu Yuanxian needs to make decisions and choices when practicing the three flowers on the top of the head.

Generally speaking, everyone's practice is mainly based on what they have learned.

Different martial arts will play different roles in helping warriors condense the three flowers on the top of the head.

For most people, they still have to be down-to-earth. It is not easy to practice one flower, so naturally, whichever one has the most hope should be practiced first.

Once practiced, it will be of great benefit to oneself.

However, who would not desire a higher level if they can reach this point?

This requires some consideration.

To give a simple example, in theory, the Qi Hua and Shen Hua, one outside and one inside, are more obvious than Jing Hua in improving one's combat effectiveness, especially in frontal combat.

But such a double flower gathering on the top is strong, but the life limit is far lower than the number of one yuan.

Will the remaining life span be enough for him to cultivate the essence of the flower, the three flowers gathered at the top of the head, pass the Yuantian tribulation, and break through to the Daluo Tianxian?

After all, the three flowers gathered at the top of the head are equivalent to three levels, and the last level is the most difficult.

On the other hand, cultivating the flower of the god and the flower of the essence is theoretically the most conducive to cultivation, which means more sufficient time and stronger understanding.

To a certain extent, it can even be said that it is the double flower combination with the greatest hope of impacting the Daluo realm.

But such a combination is also the combination with the weakest frontal combat power for the same person.

The theoretical lifespan is long, but it does not mean that it can actually live that long.

Natural birth, old age, illness, death and being killed are all deaths.

Therefore, the order of Sanhua's training is an extremely important decision for most Yuanxian.

However, this does not seem to be a problem for Yan Zhaoge.

Because he is too young now.

The talents and strong upward momentum that have always astonished the world made everyone believe that unless the enemy seriously damaged his foundation, Yan Zhaoge would definitely reach Daluo in the future.

The title of "Shao Tianzun" that Gao Han mentioned in the past has been well deserved.

The only question is when.

And everyone believes that this time will not be too late.

Therefore, even if he cultivates the Flower of Qi and the Flower of God first and puts the Flower of Essence last, Yan Zhaoge's natural lifespan should be enough.

That's why Xu Fei asked Yan Zhaoge which one he planned to put first, the Flower of Qi or the Flower of God.

"As for me, I should try to condense the Essence of God first, right? It's more conducive to my current cultivation path." Yan Zhaoge touched his chin and replied: "As for the choice between the Essence of Qi and Essence, if Just comparing it to Yuan Xian, it actually doesn’t matter..."

Xu Fei smiled and said: "That's right, but you should choose the Flower of Qi. The enemies who may be targeting you now must be Daluo-level existences." ()

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