One Thousand Five Hundred and Thirty-Seven. The Past Is Shattered

As for Taiyi Jiuku Tianzun, the strong men from the orthodox Taoist sect, such as Wu Dang Shengmu, are naturally very interested.

Before, they just helped Yan Zhaoge and others to cover up so that they could find the Xianxian Ancient Sword. Who would have thought that it would become true beyond their expectations.

Wu Dang Shengmu, including Yan Zhaoge and others, are also curious about the whereabouts of Taiyi Jiuku Tianzun.

If this ancient Tianzun is still alive, it must be good news for the orthodox Taoist sect.

Although Taiyi Jiuku Tianzun is elusive and low-key, he is one of the top powers in the entire history of Taoism.

If this ancient Tianzun has fallen, it is naturally bad news, but the sooner we know, the easier it will be for Yan Zhaoge and others to respond.

"If Wuliang Tianzun and Xianting are not also deliberately setting up a false formation, then Taiyi Jiuku Tianzun will definitely not be Wuliang Tianzun." Yan Zhaoge gently rubbed his temples and muttered to himself.

Feng Yunsheng, Yan Di and Gao Qingxuan also nodded slightly.

The fact that Wuliang Tianzun was able to take that last step with the help of the Renyuan Stone shows that he is the most top-notch Daluo Tianxian in Taoism.

The candidates are undoubtedly limited.

After the Three Pure Ones transcended, generally speaking, the top master in Taoism is naturally the Jade Emperor Tianzun.

In addition to the Jade Emperor Tianzun, the second most recognized person in the Heavenly Court is the head of the Four Emperors, the Zhongtian Ziwei Beiji Taihuang Great Emperor, also known as the Ziwei Great Emperor.

Taiyi Jiuku Tianzun does not stay in the Heavenly Palace for many years, and is erratic and unpredictable, but most of the strong men in the Heavenly Palace, including the Nanji Changsheng Great Emperor, recognize that Taiyi Jiuku Tianzun is not weaker than the Ziwei Great Emperor, who is the master of the stars.

Jiuling Yuansheng is one of the most ruthless characters among the demon clan saints, but he was also subdued by Taiyi Jiuku Tianzun at the beginning.

It's just that Taiyi Jiuku Tianzun has been ignoring the affairs of the Heavenly Palace for many years and rarely takes action, so he seems mysterious.

In addition to the Three Pure Ones and the Heavenly Palace, other top figures in Taoism include Zhen Yuanzi, who is the same as the emperor, and the Queen Mother of the West.

Needless to say, Zhen Yuanzi is the same as the emperor, and only respects the Tao.

As for the Queen Mother of the West, she has always lived in the legendary West Kunlun, which is far away from the East Kunlun where the Jade Pure Ones live. She is also called the Golden Mother of Yaochi and has the reputation of being the first female fairy in the world.

Some people also call her the Queen Mother, but she and the Jade Emperor are really not husband and wife, nor are they from the Heavenly Palace.

To be honest, in the ancient times, there were rumors that she often visited the Three Emperors of the Ancient Times.

After the ancient times, the Queen Mother of the West, like Zhen Yuanzi, was mostly independent, different from the Three Pure Ones and the Heavenly Palace.

But relatively speaking, her connection with other Taoist masters in the Heavenly Palace is closer than Zhen Yuanzi.

Therefore, Ziwei Emperor, Taiyi Jiuku Tianzun, Zhenyuanzi and Xiwangmu are generally considered to be the top few powerful people in Taoism under the Jade Emperor in terms of personal strength. Except for Ziwei Emperor, all of them are born with innate and extremely ancient existences.

If we want to rank the Daluo strongmen from ancient times to the present, then in addition to the Jade Emperor Tianzun who can compete for the throne of the first person under the Tao realm, these four powerful people in Taoism are also candidates who have the hope of sprinting into the top ten.

Even if the Three Pure Ones are transcendent, the strength of Taoism in the past can be seen from this.

In addition, the Taoist Master Ran Deng is the incarnation of the ancient Buddha, and the Taoist Master Lu Ya is able to cross the three schools of Taoism, Buddhism, and demons, so they are often not regarded as pure Taoist masters.

And Duobao Tianzun, who practiced the Hunmie Yuan Sutra in the Middle Ages, rarely appeared in the world, and no one could figure out his strength changes, not to mention that it is now known that he died in the early years of the Middle Ages.

In addition to Duobao Tianzun, it is worth mentioning that Taiqing's first disciple Xuandu Dafashi and Yuqing's most outstanding direct descendant Yang Jian.

However, the former rarely took action and was also too mysterious to speculate.

The latter had a brilliant record and was powerful. Like Ziwei Emperor, his acquired body was superior to many innate powers, but he appeared during the Great Destruction.

At that time, the Great Destruction had already begun, and the Heavenly Palace had collapsed for the most part. Yang Jian only intervened in the battle in the middle. Although his whereabouts are unknown now,

his whereabouts at that time were relatively clear.

When Yan Zhaoge's original body and his party successfully obtained the Xianxian Ancient Sword and returned to the Tiansu Universe, his Beiming clone was now in another universe and time.

"It's really getting more and more intense, but apart from the ancient Buddha of Burning Lamp, I don't know who will fight against Jiuling Yuansheng in the Pure Land of Paradise in the West." The Beiming clone looked into the distance.

There, chaotic light streams can be seen interweaving, breaking time and space, shattering the stars, and staging a fierce battle.

The environment where Bei Ming's clone is now located is a pale blue world, which is separated from the endless void outside.

However, it is difficult for the outside world to find that there is another world here.

In the pale blue world, the sword energy is fierce, but it is also magnificent.

After looking into the distance for a while, Bei Ming's clone asked softly: "Holy Mother, is it still uncertain whether Taiyi Jiuku Tianzun still exists in this world?"

This world transformed by the sword energy is the work of the Wu Dang Holy Mother.

At this moment, a voice sounded in the ears of Yan Zhaoge's Bei Ming clone. The syllables were strange and mysterious, but Yan Zhaoge could understand the meaning.

"The chaos suddenly arose. At that time, a jade gate appeared in the heavens, suppressing the heavens. We were also affected. When we were about to resist, the suppression force suddenly weakened."

"The chaos in the past undoubtedly started from the Heavenly Palace. I did not experience it in person at the first time. The scene in the Heavenly Palace at that time was all due to what the two Taoist friends Nan Ji and Gou Chen told me afterwards."

The Holy Mother Wu Dang said: "According to what they said, the Jade Gate suddenly shook violently, and there were figures looming inside the gate, and it was difficult to identify their identities, and even the number of people was difficult to determine."

"Everything happened in an instant. After the Jade Gate shook, Nan Ji, Gou Chen, and Hou Tu all planned to enter the Jade Gate to find out, but at this time, Maitreya Buddha suddenly arrived and covered the Heavenly Palace with a palm."

Yan Zhaoge listened quietly, and his mind reappeared the terrifying palm that fell from the sky in his memory.

In his memory as the Pavilion Spirit of the Sutra Repository, there was no Jade Gate. I think it was because it was suppressed at the time and his thoughts were not effective.

And the Dan Palace Spirit, on the contrary, was nearby, so he felt the initial clues of the incident before the Jade Gate appeared.

Afterwards, it was precisely because it was close to the Jade Gate that the Dan Palace was spared when the future Buddha took action.

The Heavenly Palace was indeed destroyed by civil strife.

Thinking back to the Jade Gate blocked by the white lotus when he made a big fuss in the Celestial Court, it can be imagined that Wuliang Tianzun was indeed born before the Great Destruction.

Perhaps, it was to prevent the birth of Wuliang Tianzun that the future Buddha attacked the Celestial Court.

Unfortunately, despite continuous interference, Wuliang Tianzun still successfully descended into this world. After that, the battle with the future Buddha was so fierce that the sky collapsed and the earth split. The impact of the war continued to expand until it was unstoppable and swept across the entire universe.

More and more people were actively or passively involved in the war, with heavy casualties.

The final result was the Great Destruction, which almost changed the world.