Chapter 891: Transformation Into a Demon
Demons, demons, such words have been spread in various places.
The reputation of the magic is very bad, there is no doubt about that. For this group of extremely egoistic lunatics, it is natural that they have a bad reputation. Even the members of the magic, such as the Demon Prince, who can be called "fair" in the magic, are nightmares for ordinary people. They will trample on all mortals and distort everything with their own will.
But... why are the monsters?
Did the monsters do anything special?
Li Qi was very curious about this. He was currently looking for the situation of the magic, and even wanted to take action against the desire world. Therefore, according to the status of the parallel status of "demons", he had a considerable degree of interest in how the third-grade demons like Huodou viewed the situation of the magic.
Huodou raised his eyebrows when he heard this question.
Then, she suddenly turned over and pressed Li Qi to the ground.
This scared the farmers next to him.
Because, from the outside, Huodou is quite young, about sixteen or seventeen years old, just like a pretty girl in her twenties. Compared with Li Qi, who looks thirty, the two are like uncle and niece.
But the momentum is completely opposite. Huodou is a typical "body with posture, eyes with spirit, star eyes with a little anger, and a slightly angry state". When facing each other, there is a strong sense of oppression. Its complexion and posture are like the sun at its peak, like a full moon, like peach blossoms in spring, blooming and full of the vitality of life.
This temperament is actually very similar to Zhu Fengdan. When Zhu Fengdan gets serious, his blooming momentum and oppression can completely overwhelm Huodou, turning Huodou from the sun into the moon.
However, Li Qi is basically the opposite. His breath is restrained and soft. At first glance, he is a young man who is easy to bully, just like a plain noodles without soy sauce.
So, at this moment, when Huodou suddenly stood up and pressed him to the ground, Li Qi frowned slightly and felt a sense of pressure.
The sense of oppression emanating from the evil spirits is not simply the kind of intimidation or horror you feel when you are pointed at by a weapon or face a wild beast.
Rather, it is more of an unknown origin, like a mortal fisherman driving a canoe, following the current, on the dark sea, unknowingly wandering to the huge shadow under the drifting shipwreck, feeling fear and unfathomable.
The farmers may have been kind and wanted to come over and say something, after all, Li Qi had just given them a cup of good tea, and the favor of a cup of tea still needs to be repaid.
But before that, the evil spirits completely shed their human bodies, and a big dog with burning fur pressed Li Qi to the ground.
The farmers immediately fled. This is the hinterland of Wushen Mountain. They have seen a lot of things, so they know what they should not provoke, and they also know that someone will definitely come to deal with it.
This place is guarded by the Wushen, and there are usually a large number of powerful people coming and going, so someone will definitely come to deal with it.
All of a sudden, everyone around ran away.
Only the evil spirit body of the evil spirits was left, pressing Li Qi to death on the ground.
The body of the Huodou was burning with all kinds of strange fires. The light of the stone fire suddenly appeared, the strong wind in the sky suddenly rose, and the fire of the calamity in the world flew, which was fascinating day and night and could not be described.
The fur was so gorgeous that it was unbelievable. Each hair had different flames, and these flames blended with each other and merged with each other, and finally formed the beautiful body of the Huodou.
Well... beautiful, or weird.
The Huodou made the same voice as always: "Look at me, boy, from this posture, can you tell what a demon is? Your insight should be very good, right? Try to deduce it."
Li Qi immediately concentrated his mind, pulled out the overwhelming surprise from his thoughts, and then began his own observation and deduction.
Then, he saw an indescribable "information" on the Huodou.
How to say it...
The original "demon" is actually not much different from the "god".
Primitive life generally worships two things. The first is natural phenomena and great cosmic forces, such as wind, thunder, fire, clouds, stars, etc., or various things all over the earth, such as mountains, rivers, oceans, etc. These are all serious gods and earth gods, and the original laws of the universe.
The other part is more specific things such as plants, animals, rocks, etc. In the dark and ignorant era, they were also worshiped by ignorant primitive mortals in the image of gods.
However, compared with the belief in real gods, these can even be said to be ignorant superstitions.
But it doesn’t matter. In many places, the poor people living primitive lives suffer from the claws of wild beasts, the scouring of storms, the looting of enemies and other endless harm and dangers. Their fears and prayers gather in the ears of those kind "powerful ones", so they are blessed.
But... as far as Li Qi knows, the result is not very good.
When the real gods came to the earth and brought new beliefs and knowledge to those who worshiped them, these monsters were gradually forgotten by mortals. The existing ones are also called cults, obscene worship, etc. People began to worship these true gods with great divine power and abandoned these monsters.
This is also part of the relationship between monsters and Shinto.
These animals, plants, and even rocks are collectively called "monsters". They are like "humanoids". They are active beings with life and consciousness. On the other hand, they are also different from "humanoids". Because they have different powers, especially extraordinary characteristics, they act on senses in different ways.
This difference is not a good thing.
It's weak, and it's weak for no good.
And these first monsters are actually different from 'human beings'. They do not possess the 'Three Innate Treasures', that is, they do not have the 'Spiritual Spirit'.
As I said before, there are many humanoid creatures in the universe. The reason for this is that 'humanoid creatures' are born with advantages on the road of evolution.
Perhaps it shouldn’t be called ‘humanoid’, but ‘god-like’.
This type of body of the human race, that is, the "small world of the human body", is the posture closest to the gods.
The shape of the sky is round and upward, and the shape of the human head is round in response.
The land is square and downward, and people's feet can respond to it.
The four seasons are transported on the outside, and the limbs should be on the outside.
The five elements are inside, and the five internal organs should be inside. They are fed by the qi of heaven and earth for living. Therefore, the human body is like a small heaven and earth. The yin, yang, five elements, four seasons and eight sections can all move together in one body. (See Chapter 162 for details)
These monsters are naturally different from humans.
They are not of the same level of beings. Although there are some demons who are naturally powerful, in the same way... there are also some people who are naturally powerful.
As a result, the creatures that were once revered as 'gods' were reduced to dust.
The human race is not a good person... After the birth of "Witch" and "Wu" one after another, these primitive life forms
Monsters are destined to not be able to practice as smoothly as humanoid creatures, and they must use other means.
This was the birth of the original ‘demon’.
Li Qi read carefully, reading the body of 'Fu Dou', knowing that Yun could almost be said to be 'greedily licking' Fu Dou's hair, and then, countless information was revealed from these bodies!
This information was not told to Li Qi by Fu Dou, but Li Qi's own calculation. Through existing information and unknown information, like a puzzle, he gradually pieced together this complete pattern.
fantastic.
If Li Qi didn't know the 'prerequisite knowledge' and read it directly, he would only get gibberish.
And if you only know the prerequisite knowledge and cannot make inferences, then this information cannot be combined together.
You must know the premise and the method of calculation, and then read the "Tao Yun" revealed by the big demon's body, in order to obtain this knowledge and secrets.
This is really... well hidden.
Is this the secret that Prince Changqin said?
It cannot be told, it cannot be put into words, you must have the prerequisite knowledge and then find out the answer yourself.
Moreover, this knowledge... is not recorded in books, but is directly engraved on Fu Dou's body. In other words, the secrets of demons are part of Fu Dou's 'Tao'.
And, the messages don’t end there.
The next moment, the information was combined again.
The demon was born because of this.
To be honest, this is all just chasing God’s back.
In order to chase gods, people gave birth to 'witches', a method of communicating between humans and gods, while demons were a way of chasing people, and finally, 'transformation', a method of acquiring the three innate treasures, was born.
After that, the monsters began to divide.
The primitive beings transformed into demons, and they divided into two groups.
A group is committed to becoming "earth gods". They want to become real gods. Li Qi has encountered many such "mountain gods". They are all monsters, but they want to practice Shinto and become part of the earth gods. This is also true. This branch imitates gods and humanoid creatures, acquires the three innate treasures the day after tomorrow, and finally transforms into a human form, transforming its original body, gradually moving closer to gods or humans, which is called "transformation into gods" or "transformation into humans".
In the later period, the path of 'transforming into a dragon' also appeared, because the monsters discovered that real dragons also have, or even stronger, talents. This monster clan is a more traditional monster clan, with both good and evil, but Basically, they hope to get rid of their own innate shackles and move towards higher places.
In their 'flesh' they draw closer to God and man.
The other group is unwilling to have anything to do with the gods and humans who have given them scars, and may even take revenge on them.
They extremely pursue power and the power to take revenge on gods and humans, and they are unwilling to obtain the Three Innate Treasures. They are unwilling to transform into humans or gods, thinking it is a shame.
They maintain their original bodies and practice with their 'despicable' bodies.
Compared with the almost Tao-like bodies of gods and humanoid creatures, their bodies are too poor, their cultivation is slow, and they still have difficulty understanding the world.
It only takes a few months for the human race to reach the ninth level of cultivation, for those with high talents, but they often need decades of hard training, and the difficulty is not at the same level at all.
If the body is not good, then move closer to the spirit.
Compared to humans and gods, although they do not have extremely gifted bodies, at least... they have the same souls as them.
Of course, the soul is actually different too.
Humans and gods are born with high intelligence, but most monsters don't even have this. They must have chance and hard training to have the same high intelligence as humans, or even worse than humans.
Monsters have always been a symbol of stupidity. A ninth-grade monster may be deceived by an ordinary human being as a fool. In fact, this kind of thing happens a lot, and similar stories are spread everywhere.
But no matter what, spirit is the closest gap between them and gods and humans, so they maintained their true nature and began to specialize in the 'spirit' aspect.
At this time, an orthodoxy extended a helping hand to them.
"Demon——" Li Qi blurted out.
Monsters imitate humanoids and obtain the three innate treasures. Then this kind of monster is the common various kinds of monster gods and lands.
And... if you give up the three innate treasures and completely embrace the power of the mind, this kind of monster is a demon.
Then the question is.
Is this the nature of monsters?
What is the essence of monsters?
Although "panpsychism" and the idea that everything is a monster are their fundamental concepts, and even monsters think they are nature itself, then under this concept, why are monsters monsters?
The concept of monsters is incredibly broad, from the products of plants and animals after the monsterization of creatures, to super celestial bodies such as Guixu and neutron stars that have awakened their spiritual wisdom, all can be called monsters.
So, what exactly can be called a monster?
Li Qi didn't quite understand it before, but now, looking at the body of Huodou, he suddenly understood.
"As the old saying goes, abandoning the norm is a monster." Li Qi murmured.
The sky goes against the time and it is a disaster, and the cold and heat change seasons.
The earth goes against things and becomes a monster, and all things lose their nature.
The word "enchantment" means abnormal, losing the original nature. The so-called "enchantment" and other words mean "beautiful and abnormal", and there is also a word like "enchantment", which means very simply "abnormal and strange" phenomenon".
When a group of creatures lose their nature and abandon their normality, they become monsters.
Then, there is another word that often appears with "魔", which is "化".
When a creature becomes a monster, it is called "demonization".
And the iconic ability of monsters is called "Shape".
Every monster can choose "transformation" once in his life, and can choose various changes. The most common ones are human, god, and dragon.
This is an extremely rare complete transformation technique that can be performed at a low level. The degree of change is astonishing, even comparable to the 108 changes of Tiangang Disha.
When monsters are at a low level, they can achieve super transformation that can only be achieved by the fourth-level magic. Through the strange method of "Transformation", they can change their race and even obtain the other party's talents, and even get things like the three innate treasures.
This level is just as magical as the orthodox witches and shamans who can communicate with the four phases and obtain the four phases' spirits to build the inner world when they are at the ninth level.
However, the witches and shamans can do it because the witch gods have taken action and paved the way for the younger generation.
Then... is it also because of this that monsters can transform at the ninth level?